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Cites:

Information Journal Paper

Title

THE WORLD AND ITS RELATION WITH GOD FROM ATTAR’S VIEW POINT:

Pages

  45-52

Keywords

GODQ3

Abstract

 The world is derinatine of symble and in word is what known at it.Teclinically is all at in saphisticutes’ opinion, world is the sign and the SYMBOL at high level holiness, thence they cuaed world fundamentally as world that is the SYMBOL at framework and existence and sophisticate’s sight to the world is his look at GOD’s name. ATTAR beliens that the world is the transfiguration of GOD’s nature. At the other word, is like the SHADOW to the sun ar race to the mirror.About the world’s being DREAM or SHADOW, ATTAR says: All of the world DREAM. Think, don’t coneine a DREAM more of it, if you be mad or messy, as of you sleep in a DREAM, Asrarmame, page 41) ATTAR belienes that the world knows GOD and obey him because it is the appearance at GOD’s name, In his day and night genuflecting, sun and moon, rubbing their brow in the dustat.

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  • Cite

    APA: Copy

    ZOGHI, SOHEILA. (2010). THE WORLD AND ITS RELATION WITH GOD FROM ATTAR’S VIEW POINT:. DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE), -(5), 45-52. SID. https://sid.ir/paper/232560/en

    Vancouver: Copy

    ZOGHI SOHEILA. THE WORLD AND ITS RELATION WITH GOD FROM ATTAR’S VIEW POINT:. DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE)[Internet]. 2010;-(5):45-52. Available from: https://sid.ir/paper/232560/en

    IEEE: Copy

    SOHEILA ZOGHI, “THE WORLD AND ITS RELATION WITH GOD FROM ATTAR’S VIEW POINT:,” DIHKHUDA (ANALYSIS AND INTERPRETATION OF TEXTS IN PERSIAN LANGUAGE AND LITERATURE), vol. -, no. 5, pp. 45–52, 2010, [Online]. Available: https://sid.ir/paper/232560/en

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