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Information Journal Paper

Title

WISDOM AND LOVE IN VIEW OF ATTAR OF NISHABUR AND NAJM AL-DIN AL-RAZI

Pages

  41-61

Abstract

 Wisdom and LOVE, as prominent features of human beings, have invariably been a site of debate between philosophers and mystics. Moreover, there has been disagreement among the mystics as to the boundaries of these concepts. As a mystic philosopher, ATTAR OF NISHABUR, conceives of wisdom, in his works, as a function of religion, regarding it as inferior to LOVE. He considers LOVE as one of the stages of spiritual development, “Soluk”, which originates from pain, and finds perfection in tears, fire and blood, and significantly ends in annihilation in God. Also NAJM AL-DIN AL-RAZI, regards REASON, as opposite to LOVE, as "human REASON" and believes that if REASON set foot in the realm of wisdom without the light of shariK (law), will be prey to doubt. Also LOVE eventually leads to annihilation. In this paper, we will analyze the approach of these two great mystics to the issues of wisdom and LOVE.

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    Cite

    APA: Copy

    JALALI SHEYJANI, JAMSHID. (2012). WISDOM AND LOVE IN VIEW OF ATTAR OF NISHABUR AND NAJM AL-DIN AL-RAZI. KHODAY NAMEH (THEOLOGUE), 1(1), 41-61. SID. https://sid.ir/paper/241566/en

    Vancouver: Copy

    JALALI SHEYJANI JAMSHID. WISDOM AND LOVE IN VIEW OF ATTAR OF NISHABUR AND NAJM AL-DIN AL-RAZI. KHODAY NAMEH (THEOLOGUE)[Internet]. 2012;1(1):41-61. Available from: https://sid.ir/paper/241566/en

    IEEE: Copy

    JAMSHID JALALI SHEYJANI, “WISDOM AND LOVE IN VIEW OF ATTAR OF NISHABUR AND NAJM AL-DIN AL-RAZI,” KHODAY NAMEH (THEOLOGUE), vol. 1, no. 1, pp. 41–61, 2012, [Online]. Available: https://sid.ir/paper/241566/en

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