Distribution, Continuity and Diversity of Islamic Ceramics in the Settlements of Narmashir Plain, Kerman

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AMIRHAJLOO SAEED; Saghaee Sara

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Journal: PAZHOHESH-HA-YE BASTANSHENASI IRAN Year:2019 | Volume:8 | Issue:19 Page(s): 207-226

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Title

Distribution, Continuity and Diversity of Islamic Ceramics in the Settlements of Narmashir Plain, Kerman

Author(s)

AMIRHAJLOO SAEED | Saghaee Sara | Issue Writer Certificate

Keywords

The Old City of NarmashirQ1

Archaeological SurveyQ1

Classification of CeramicsQ1

Pottery of Islamic PeriodQ1

Abstract

In the early Islamic sources, Narmashir has introduced as one of the five main cities of Kerman and a part of the southeast economic exchange network. But it is unknown because archaeologists have often focused on the Bam and Jiroft. The questions are: what are the types of Islamic ceramics in the Narmashir, and what periods are they related to? How does the ups and downs of life in the Narmashir and its transnational cultural relations? What are the features of local ceramic production in the Narmashir plain? The purposes of the research are: “ the study of Islamic ceramic and production evidence in the Narmashir” , “ typology and relative chronology of ceramics” , and “ explaining the periods of the prosperity of Narmashir” . The data have collected via “ documentary and field” method, and the research method is “ descriptive-analytical” . Based on the results, the ceramic types in Narmashir include the unglazed simple wares, wares with carving or added motifs, molded wares, pseudo-prehistoric ceramics, monochrome glaze, underglaze carving or added motifs, slip-painted wares, Sgraffiato, underglaze or overglaze painting, lusterware, and blue and white wares. These types of ceramics show the cultural relations with Jiroft, Gobayra, Sirjan, Soghan, Minab, Kish, Siraf, Nishapur, Esfahan, Rayy, Qasr-e Abu-Nasr, Marvdasht, Pasargadae, Sisakht, Boyer Ahmad, Susa, Ras al-Khaimah, Musandam, Hadramaut, Bahrain, Basra, Samarra, Raqqa, and Lashkari Bazar. Some samples of ceramics are imported in Narmashir. Some others are local, but they are imitated from foreign samples. The unglazed molded wares are locally produced and they have localized motifs. Also, the life of The Old City of Narmashir has started from the Sassanid era, it peaked during the Saljuq and Qara Khitai period, and continued until the Timurid. But, its population declined during the Safavid period, and it has abandoned after the Safavids. So, only a few villages remained in the plain.

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APA: Copy

AMIRHAJLOO, SAEED, & Saghaee, Sara. (2019). Distribution, Continuity and Diversity of Islamic Ceramics in the Settlements of Narmashir Plain, Kerman. PAZHOHESH-HA-YE BASTANSHENASI IRAN, 8(19 ), 207-226. SID. https://sid.ir/paper/245084/en

Vancouver: Copy

AMIRHAJLOO SAEED, Saghaee Sara. Distribution, Continuity and Diversity of Islamic Ceramics in the Settlements of Narmashir Plain, Kerman. PAZHOHESH-HA-YE BASTANSHENASI IRAN[Internet]. 2019;8(19 ):207-226. Available from: https://sid.ir/paper/245084/en

IEEE: Copy

SAEED AMIRHAJLOO, and Sara Saghaee, “Distribution, Continuity and Diversity of Islamic Ceramics in the Settlements of Narmashir Plain, Kerman,” PAZHOHESH-HA-YE BASTANSHENASI IRAN, vol. 8, no. 19 , pp. 207–226, 2019, [Online]. Available: https://sid.ir/paper/245084/en

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