Transmitted Tradition and the Transmit Criterion and its critique

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OVEISI KAMRAN

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Journal Paper

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Journal: Journal of Hadith Studies Year:2021 | Volume:13 | Issue:25 Page(s): 275-300

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Information Journal Paper

Title

Transmitted Tradition and the Transmit Criterion and its critique

Author(s)

OVEISI KAMRAN | Issue Writer Certificate

Keywords

TermQ1

EssenceQ1

CriterionQ2

Narrative TransmittedQ1

critiqueQ1

Abstract

The Term "Narrative Transmitted" refers to a narration which, in the first consideration, is a narration narrated from the Infallible (pbuh) and according to the evidence, after being transferred from Sunni sources (Caliphate School) to Shiite books (Ahlul Bayt School), it is considered as a Shiite hadith. And later scholars have often considered it as an infallible narration (PBUH) due to accepting tolerance in the reasons of the Sonan or trusting in the earlier sources of other Shiite narrators and commentators. It does not matter that as a result of research on it, it leads to the conclusion that that narration leads to another infallible and not to the infallible mentioned in the Shiite source or to doubt its issuance by any infallible or be sure of not issuing it from the infallible. But whether this narration, which has been proven to be "Narrative Transmitted", is valid or not, whether it is valid or not, is the next stage of research on "Narrative Transmitted". However, scholars such as Allamah Tostari and some contemporary writers have referred to the narrations transmitted in their works with other interpretations; But Specifically, Allamah Askari is the first researcher to enter into this field in more detail. In short, the absence of narration in the original and ancient Shiite sources and quoting through non-Shiite narrators, the existence of common narrators and existence of Sheikh Permission among the professors with the earliest Shiite source, The non-Shiite nature of the author of the book, absence in other authentic Shiite books even in similar words, The author of the book should think about the approximation of religions, The narrators are less sensitive to quotations in the non-jurisprudential field, these are the criteria for "Narrative Transmitted". Uncertainty about the attribution of the book in which the hadith is contained to its author, anxiety of the text, falsehood of the narration, inconsistency with a proven or famous definite date, incompatibility with the requirements of religion and strong theological foundations, Incompatibility with the rule of obvious reason or having a rational exclusion, Opposing the Qur'an or a definite or reassuring tradition, preferring a narration that contradicts it, and generally not having a narration in a reliable source, the narrator not being known for being truthful in narrating a hadith, or his reputation for lying and betrayal, these are among the reasons for the instability of a "Narrative Transmitted" and its critique

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APA: Copy

OVEISI, KAMRAN. (2021). Transmitted Tradition and the Transmit Criterion and its critique. HADITH STUDIES, 13(25 ), 275-300. SID. https://sid.ir/paper/383932/en

Vancouver: Copy

OVEISI KAMRAN. Transmitted Tradition and the Transmit Criterion and its critique. HADITH STUDIES[Internet]. 2021;13(25 ):275-300. Available from: https://sid.ir/paper/383932/en

IEEE: Copy

KAMRAN OVEISI, “Transmitted Tradition and the Transmit Criterion and its critique,” HADITH STUDIES, vol. 13, no. 25 , pp. 275–300, 2021, [Online]. Available: https://sid.ir/paper/383932/en

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