STRUCTURAL ANALYSIS OF SYMBOLIC CONTRASTS IN HAFIZ SHIRAZI GHAZALIAT; BY FOCUSING ON ROLAND BARTHES THEORY

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BAGHERI KHALILI ALI AKBAR; ZABIH POUR SAYIDEH FATEMEH

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Journal: Pazhuhish-i Zaban va Adabiyyat-i Farsi Year:2015 | Volume:- | Issue:35 Page(s): 25-53

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Title

STRUCTURAL ANALYSIS OF SYMBOLIC CONTRASTS IN HAFIZ SHIRAZI GHAZALIAT; BY FOCUSING ON ROLAND BARTHES THEORY

Author(s)

BAGHERI KHALILI ALI AKBAR | ZABIH POUR SAYIDEH FATEMEH | Issue Writer Certificate

Keywords

STRUCTURALISM SYMBOLIC CONTRASTQ2

HAFIZ SHIRAZIQ2

IMPLICATIONQ2

ASCETIC AND FESTIVE SYSTEMQ2

Abstract

The structuralists consider human thought based on bilateral contrast and believe that reviewing that will result in understanding intellectual and thinking areas of people and societies. In their view, as ideologies give meaning to opposite elements in social domain, linguistic contrasts are meaningful or full of signs in a value system of language too; sign is something which lead to another thing and is rooted in social beliefs. However, semiotics is an approach to text analysis. Barthes, using Saussure ideas, states two kinds of significations: One is explicit and implicit. The sign contrast in form of words/terms are mentioned in five categories of nouns, verbs, adjectives, adverbs, pronouns and demonstratives in Hafiz Ghazaliyat. The results of this study show that sign contrast of Hafiz poems reflects the Khanqah Sufi contrast and romantic Sufi; every one of them have special signs and systems. Khanqah Sufism has two systems: one ascetic and the other prayerfully; and romantic Sufism has also two systems one is intoxication and the other is festive. Ascetic and prayerful systems focus on special signs and make a contrast between conqueror and conquered and introduce themselves as conqueror side and consider intoxication and festive as conquered side; Hafiz destroyed the signs of conqueror side and strengthened the signs of conquered side and changed the status of these two. Language and artistic methods of Hafiz makes the sign contrast of nouns extraordinarily acceptable of implicit IMPLICATIONs. Moreover, Hafiz applied different kinds of lexical contrast like gradient, directional and complement, but implicit or deep structure IMPLICATION of most of them are based on complement contrast and their aim is to reject Khanqah Sufism and prove romantic Sufism.

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APA: Copy

BAGHERI KHALILI, ALI AKBAR, & ZABIH POUR, SAYIDEH FATEMEH. (2015). STRUCTURAL ANALYSIS OF SYMBOLIC CONTRASTS IN HAFIZ SHIRAZI GHAZALIAT; BY FOCUSING ON ROLAND BARTHES THEORY. PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, -(35), 25-53. SID. https://sid.ir/paper/56034/en

Vancouver: Copy

BAGHERI KHALILI ALI AKBAR, ZABIH POUR SAYIDEH FATEMEH. STRUCTURAL ANALYSIS OF SYMBOLIC CONTRASTS IN HAFIZ SHIRAZI GHAZALIAT; BY FOCUSING ON ROLAND BARTHES THEORY. PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI[Internet]. 2015;-(35):25-53. Available from: https://sid.ir/paper/56034/en

IEEE: Copy

ALI AKBAR BAGHERI KHALILI, and SAYIDEH FATEMEH ZABIH POUR, “STRUCTURAL ANALYSIS OF SYMBOLIC CONTRASTS IN HAFIZ SHIRAZI GHAZALIAT; BY FOCUSING ON ROLAND BARTHES THEORY,” PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, vol. -, no. 35, pp. 25–53, 2015, [Online]. Available: https://sid.ir/paper/56034/en

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