A STUDY OF THE STATUS OF SHAMS-I-TABRIZIS QURANIC GNOSTIC INTERPRETATIONS

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KHODADADI MOHAMMAD; JALALI PANDARI YADOLLAH; MALEK SABET MEHDI

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Journal: Pazhuhish-i Zaban va Adabiyyat-i Farsi Year:2011 | Volume:- | Issue:22 Page(s): 19-51

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Information Journal Paper

Title

A STUDY OF THE STATUS OF SHAMS-I-TABRIZIS QURANIC GNOSTIC INTERPRETATIONS

Author(s)

KHODADADI MOHAMMAD | JALALI PANDARI YADOLLAH | MALEK SABET MEHDI | Issue Writer Certificate

Keywords

QURANQ2

MYSTICAL LITERATUREQ2

GNOSTIC INTERPRETATIONQ3

SHAMS TABRIZIQ2

MAQALAAT E SHAMS MAQALAT BY SHAMSQ2

Abstract

Undoubtedly, one of the greatest theosophists in the arena of Islamic theosophy is Shams al –Din Muhammad, known as "Shams Tabrizi" the well-known Sufi mystic of the seventh century AH. Who caused a great spiritual change in Jalaluddin Mawlavi. His views on variety of mystical topics available in the only text ascribed to him, "Maqalaat-e Shams" compiled by others, are highly remarkable.He has innovative, unique views on Qur’an hermeneutics and interpretation that have not been discussed yet. Interpreting Qur’an, he reveals new layers of its which astonishes every learned researcher of Islamic mysticism.In this research we first introduce Shams’s views on interpretation in general, and the necessity of considering them, then study his views on the Qur’an hermeneutics in particular, in a systematic way.He believes that the perfect man of his time is the manifest of the Qur’an. He believes that there is no end for the layers of the Qur’an, and it is superficial to claim it has seven or seventy layers. He knows the Prophet Mohammad as the first person to interpret the Qur’an.In a general classification, we can see that Shams has used four ways to interpret QURAN: 1) to interpret a word as it is used for another word or concept, 2) to interpret a verse by adding a word 3) to interpret a verse through providing the certain reason for its firs revelation, and 4) to justify some terms and expressions.

Cites

MAN IN THE WORLDVIEW OF SHAMS-E TABRIZI

References

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APA: Copy

KHODADADI, MOHAMMAD, JALALI PANDARI, YADOLLAH, & MALEK SABET, MEHDI. (2011). A STUDY OF THE STATUS OF SHAMS-I-TABRIZIS QURANIC GNOSTIC INTERPRETATIONS. PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, -(22), 19-51. SID. https://sid.ir/paper/56142/en

Vancouver: Copy

KHODADADI MOHAMMAD, JALALI PANDARI YADOLLAH, MALEK SABET MEHDI. A STUDY OF THE STATUS OF SHAMS-I-TABRIZIS QURANIC GNOSTIC INTERPRETATIONS. PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI[Internet]. 2011;-(22):19-51. Available from: https://sid.ir/paper/56142/en

IEEE: Copy

MOHAMMAD KHODADADI, YADOLLAH JALALI PANDARI, and MEHDI MALEK SABET, “A STUDY OF THE STATUS OF SHAMS-I-TABRIZIS QURANIC GNOSTIC INTERPRETATIONS,” PIZHUHISH-I ZABAN VA ADABIYYAT-I FARSI, vol. -, no. 22, pp. 19–51, 2011, [Online]. Available: https://sid.ir/paper/56142/en

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