NAFSARRAHMAN IN IBN ARABI'S MYSTICISM

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ABBASI FATIMAH; SHAMS MOHAMMAD JAVAD

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Journal: RELIGION & MYSTICISM Year:2011 | Volume:7 | Issue:27 Page(s): 0-0

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Title

NAFSARRAHMAN IN IBN ARABI'S MYSTICISM

Author(s)

ABBASI FATIMAH | SHAMS MOHAMMAD JAVAD | Issue Writer Certificate

Keywords

SPIRIT

KARB

HUMAN AND DIVINE SPIRIT

THE HOLIEST JOY AND THE HOLY REJOICE

LOVING MOVEMENT

AMMA

Abstract

One of the perspectives found in Fosoosol Hekam and Fotoohatol Makkiah by Sheikh Mohyeddin Ibn Arabi is compatibility of Nafsorrahman with Nafsol Ensan (SPIRIT of human with that of God). Therefore, it is needed to examine the attributes and similarities of human SPIRIT with that of God.Following the study would reveal the profound meaning of this statement that "human is created as the creator". One of the significant issues in the mind of Ibn Arabi is the relation between the Almighty and Creatures, in which Ibn Arabi prefers to explain such an intricate problem via simile and parody and through figurative language such as manifestation in mirror and penetrability and flowing in cosmos, and effect and occupation, and the like. The Almighty has a real entity which is in His nature and possible properties have additional existence that are within the original entity of the Almighty that as compared with God is just like a shadow over the creatures and He bestows their existence by the name of 'visible'. Then, the whole universe is a shadow whose visibility and nature and its natural position should be considered. The nature of position of the universe is the SPIRIT of God out of whom the features of existence form top to bottom gets blossomed in it because the SPIRIT of God is the image of every creatures just as the SPIRIT of human being is the whole letters and words that arise from. It is through the SPIRIT of God that develops the names from their invisibility. Such an action makes the names released and sedated, which is the mood for creation and mercifulness. It is a movement derived from love making. The concept of love and affection is dependent on the concept of divine manifestation which per se (a passage from invisible to intuition) is releasing from Kerb being manifested in Nafsarrahman (SPIRIT of God).

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APA: Copy

ABBASI, FATIMAH, & SHAMS, MOHAMMAD JAVAD. (2011). NAFSARRAHMAN IN IBN ARABI'S MYSTICISM. RELIGION & MYSTICISM, 7(27), 0-0. SID. https://sid.ir/paper/625267/en

Vancouver: Copy

ABBASI FATIMAH, SHAMS MOHAMMAD JAVAD. NAFSARRAHMAN IN IBN ARABI'S MYSTICISM. RELIGION & MYSTICISM[Internet]. 2011;7(27):0-0. Available from: https://sid.ir/paper/625267/en

IEEE: Copy

FATIMAH ABBASI, and MOHAMMAD JAVAD SHAMS, “NAFSARRAHMAN IN IBN ARABI'S MYSTICISM,” RELIGION & MYSTICISM, vol. 7, no. 27, pp. 0–0, 2011, [Online]. Available: https://sid.ir/paper/625267/en

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