COMMUNICATION NORMS IN PERSIAN PROVERBS AND ELEVEN CENTURIES OF POETRY

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MOHSENIANRAD M.

مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Journal: Iranian Journal of Sociology Year:2007 | Volume:8 | Issue:3 Page(s): 153-179

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Title

COMMUNICATION NORMS IN PERSIAN PROVERBS AND ELEVEN CENTURIES OF POETRY

Author(s)

MOHSENIANRAD M. | Issue Writer Certificate

Keywords

IRANIAN COMMUNICATION MODELQ3

IRANIAN COMMUNICATION NORMSQ3

FARABI COMNUMCATION MODELQ3

IBIN-MOSKOUYEH COMMUNICATION MODELSQ3

Abstract

In this paper, based on the complicated relationship among individuals, society, and civilization, and based on the idea that "an individual would definitely absorb and memorize the special civilization elements of it’s own society" (Linton, pp.44, 1378). This paper is an attempt to analyze the contents of the communication-related Persian proverbs and also poems of 42 elite Iranian poets during the last eleven centuries. By taking into account the evolution of "settled" and "unsettled" eras in the history of Iran, conclude that the Iranian elites, are first forced to turn into panegyrists due to historical pressure of dictatorship (making panegyrist a common norm in Iran), and then ended up in silence and self-wandering. They even recommended other people to be silent (and safe). In this regard, we can distinguish 14 different types of silence that were recommended in the Iranian proverbs and poets. In fact, the current study shows that Iranians, self-determined and atomized, while observing wonders of their elites under the pressure of dictatorships, have learned to follow the same path and use a kind of cleverness, which is also referred to as Iranian Magic, to handle their own "personal problems, or as a Persian proverb describes "take out only their own carpets out" of the water to avoid their own carpets from drowning". In this regard, people have gradually learned to present themselves at different intersections of the spectrums of "silence-no silence", "interior -exterior", and "insider-outsider with either dominant" or dominated phantasm. At the end of this paper, while reviewing the evolution of the political philosophy in Iran and reconstruction of the Utopia communication models of Farabi and Moskouyeh, we conclude that the historical evolutions in Iran did not leave any room for common good, which requires horizontal communication (without dominant or dominated phantasm). This might have affected the formation of the eight-tale IRANIAN COMMUNICATION MODEL.

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APA: Copy

MOHSENIANRAD, M.. (2007). COMMUNICATION NORMS IN PERSIAN PROVERBS AND ELEVEN CENTURIES OF POETRY. IRANIAN JOURNAL OF SOCIOLOGY (ISA), 8(3), 153-179. SID. https://sid.ir/paper/67423/en

Vancouver: Copy

MOHSENIANRAD M.. COMMUNICATION NORMS IN PERSIAN PROVERBS AND ELEVEN CENTURIES OF POETRY. IRANIAN JOURNAL OF SOCIOLOGY (ISA)[Internet]. 2007;8(3):153-179. Available from: https://sid.ir/paper/67423/en

IEEE: Copy

M. MOHSENIANRAD, “COMMUNICATION NORMS IN PERSIAN PROVERBS AND ELEVEN CENTURIES OF POETRY,” IRANIAN JOURNAL OF SOCIOLOGY (ISA), vol. 8, no. 3, pp. 153–179, 2007, [Online]. Available: https://sid.ir/paper/67423/en

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