Impact of Sadrian Eschatological-Philosophical Principles on Rectifying the Theories on Corporeal Resurrection

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HOSEINZADEH MORTEZA; KAVANDI SAHAR; JAHED MOHSEN

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Journal: KHERADNAME-YE SADRA Year:2020 | Volume:25 | Issue:2 (98) Page(s): 37-50

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Title

Impact of Sadrian Eschatological-Philosophical Principles on Rectifying the Theories on Corporeal Resurrection

Author(s)

HOSEINZADEH MORTEZA | KAVANDI SAHAR | JAHED MOHSEN | Issue Writer Certificate

Keywords

eschatological principlesQ1

corporeal resurrectionQ1

Muslim mutakallimūQ1

nQ2

Ibn SīQ1

nāQ2

SuhrawardīQ2

MullāQ2

ṢQ2

adrāQ2

Abstract

corporeal resurrection has been a controversial issue among Islamic mutakallimū n and philosophers since long ago. Mutakallimū n have demonstrated corporeal resurrection in a different way from philosophers based on their own fundamental principles and approach to the truth of Man. Among philosophers, the Peripatetics employed specific ontological and anthropological principles in order to explain spiritual resurrection and, in the light of such principles, Illuminationists developed their idea of Ideal resurrection. Moreover, based on a series of specific eschatological principles in his own philosophy, Mullā; Ṣ; adrā; explained the nature of corporeal-spiritual resurrection. This study aims to examine the role of eschatological principles in the reconstruction of the theory of corporeal resurrection and concludes that the failure of mutakallimū n and Peripatetic and Illuminationist philosophers in demonstrating corporeal-spiritual resurrection originates in their lack of access to certain eschatological principles, which is the reason why Mullā; Ṣ; adrā; did not agree with their theory of resurrection. Because of their lack of access to such principles as “ gradation of existence” , “ the soul as the reason for the thingness of human being and body, and “ immateriality of the soul and the faculty of imagination” , mutakallimū n granted a material nature to human resurrection and their joys and pains in this process. Similarly, not having access to some principles such as “ immateriality of the faculty of imagination” ; “ external effects of concepts, dispositions, and habits, and “ nature of vision and the soul’ s invention of immaterial forms similar to external forms” , Ibn Sī; nā; and Suhrawardī; encountered some difficulties in their demonstration of corporeal resurrection.

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APA: Copy

HOSEINZADEH, MORTEZA, KAVANDI, SAHAR, & JAHED, MOHSEN. (2020). Impact of Sadrian Eschatological-Philosophical Principles on Rectifying the Theories on Corporeal Resurrection. KHERADNAME-YE SADRA, 25(2 (98) ), 37-50. SID. https://sid.ir/paper/89397/en

Vancouver: Copy

HOSEINZADEH MORTEZA, KAVANDI SAHAR, JAHED MOHSEN. Impact of Sadrian Eschatological-Philosophical Principles on Rectifying the Theories on Corporeal Resurrection. KHERADNAME-YE SADRA[Internet]. 2020;25(2 (98) ):37-50. Available from: https://sid.ir/paper/89397/en

IEEE: Copy

MORTEZA HOSEINZADEH, SAHAR KAVANDI, and MOHSEN JAHED, “Impact of Sadrian Eschatological-Philosophical Principles on Rectifying the Theories on Corporeal Resurrection,” KHERADNAME-YE SADRA, vol. 25, no. 2 (98) , pp. 37–50, 2020, [Online]. Available: https://sid.ir/paper/89397/en

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