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Information Journal Paper

Title

CRITICISM OF FINNIS'S NATURAL LAW THEORY

Pages

  61-74

Abstract

 During many centuries, "NATURAL LAW" doctrine has been interpreted in different ways; so there have been propounded various theories which trace back to the ancient Greek age, and which today play a central role in the domains of social sciences. One theory as regards the NATURAL LAW is AQUINAS's theory of NATURAL LAW; and a recent popular explication of AQUINAS's position is John FINNIS's interpretation. According to FINNIS, an action is wise only when it is done to gain: one of the BASIC GOODS. These goods, on FINNIS's view, are: life, knowledge, skilled performance, play, friendship, marriage, practical reasonableness, and religion. Each: of these goods is self-evident, intrinsic, independent of each other, having equal value, and non-based on facts. The essay firstly explains FINNIS's natural- law theory; and then, based on the doctrines of Islamic Transcendent Theosophy, it offers a criticism of FINNIS's theory.

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    APA: Copy

    TALEBI, MOHAMMAD HOSEIN. (2009). CRITICISM OF FINNIS'S NATURAL LAW THEORY. JOURNAL OF PHILOSOPHICAL THEOLOGICAL RESEARCH, 10(3 (39)), 61-74. SID. https://sid.ir/paper/98162/en

    Vancouver: Copy

    TALEBI MOHAMMAD HOSEIN. CRITICISM OF FINNIS'S NATURAL LAW THEORY. JOURNAL OF PHILOSOPHICAL THEOLOGICAL RESEARCH[Internet]. 2009;10(3 (39)):61-74. Available from: https://sid.ir/paper/98162/en

    IEEE: Copy

    MOHAMMAD HOSEIN TALEBI, “CRITICISM OF FINNIS'S NATURAL LAW THEORY,” JOURNAL OF PHILOSOPHICAL THEOLOGICAL RESEARCH, vol. 10, no. 3 (39), pp. 61–74, 2009, [Online]. Available: https://sid.ir/paper/98162/en

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