THE SUBSTANTIAL MOTION OF THE KNOWN AND THE PERMANENCE OF KNOWLEDGE

Q: How can I download an article?

To download an article from SID, first log in to the site, search for the article title, and click on the 'Download Article' option.

Q: How can I download an ISI article?

To download an ISI article on SID, enter the keyword or article title in the search bar, view the relevant results, click on the desired article, and select the 'Download Article' option.

Q: How can I access the SID database?

To access the SID database, visit SID.ir, create an account, and log in to access scientific resources.

Q: Is downloading articles from SID free?

Some articles on SID are available for free, while others require payment. Details are specified on the article's page.

GORJIAN MOHAMMAD MAHDI; ZANDIEH MAHDI

مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

Journal Paper

Paper Information

Journal: JOURNAL OF PHILOSOPHICAL THEOLOGICAL RESEARCH Year:2011 | Volume:12 | Issue:1-2 (45-46) Page(s): 69-92

Download Full-Text

Persian Verion

View:

854

Download:

Cites:

Information Journal Paper

Title

THE SUBSTANTIAL MOTION OF THE KNOWN AND THE PERMANENCE OF KNOWLEDGE

Author(s)

GORJIAN MOHAMMAD MAHDI | ZANDIEH MAHDI | Issue Writer Certificate

Keywords

SUBSTANTIAL MOTIONQ2

REALITY OF KNOWLEDGEQ3

PERMANENCE OF KNOWLEDGEQ2

SPECIFIC FORMQ3

Abstract

On the basis of SUBSTANTIAL MOTION the whole material world and nature are under constant change. The question might be raised, accordingly, whether one can obtain knowledge of any material being. That is to say, if the very substance of any given material thing and in consequence its accidents are entirely in constant motion, nothing of them can be the object of knowledge, since as soon as an external thing is perceived by perceiver's faculty of knowledge, it will, strictly speaking, disappear and something new will come into being. As a result, nothing, from animals to minerals whatsoever, remains the same so as to make it possible to become object of knowledge. Of any given object of our perception, indeed, we can speak of not one fact but many indivisible facts. Knowledge itself is thus not one and the same but something changeable, discontinuous and instable.In response to this crucial question, it is obvious that one should consider other positions taken by Mulla Sadra, agreat Muslim philosopher, regarding motion, SUBSTANTIAL MOTION, REALITY OF KNOWLEDGE, as well as his understanding of existence in general so that he can receive consistent answers to the question raised.

Cites

No record.

References

No record.

Cite

Related Journal Papers