The problem of this research is the discovery of the most important outputs of using irregular time-predicting in Zoroastrian saviorism. Zoroastrian religious leaders in the Islamic era called the thousand years after the fall of the Sassanid Empire as the time of the emergence of Saoshyant (the final savior). But this statement did not come true and wounded the body of Zoroastrianism and caused its civilization to stagnate. This research is used the explanatory-analytical and qualitative method. The method of collecting information is library type and description is used in exploration. The results of the analysis and combination of the collected data show,"Cultural low self-esteem", "distrust in a thousand-year heritage", "appearance of identity gap" and "civilized lack of action" are the most important outcomes of the use of irregular time-predicting in the Zoroastrian tradition.

Belief in the advent of the Imam Zaman (AS) is one of the basic pillars of the Imami Shiite religion that has flowed throughout the history of Islam and Shiism. During the Mongol domination and the establishment of the Ilkhanid government in Iran, the issue of Mahdism grew significantly. The presence of alien elements who had non-Islamic religion and their domination of the Islamic society and country caused sedition and corruption, chaos, wars, tax increases and chaos. In such circumstances, the people felt more than ever the need for a reformer who would put an end to all oppression and tyranny with his arrival. In this period, expectation and saviorism penetrated the ideas and thoughts of the people (Shiites) and even non-Shiites, more than any other age. In some cities, people went to the city gates every day waiting for a savior and waited for the absent Imam. In this study, the causes of the emergence and growth of the idea of saviorism and Mahdism and their consequences, including the use of the idea of saviorism by the insurgents have been studied in a descriptive and analytical manner.

Different spiritual religions and sects promise happiness and liberation of man from the abnormalities of life. In line with this good news, they also make promises, which, intentionally or unintentionally, contain very costly issues. One of these issues is the doctrine of Saviorism and Mahdism. Having a savior who will bring man to all his potential capacities and turn society into the promised utopia can be accompanied by a positive conception of expectation that is the basis for individual and collective reform. But on the other hand, Saviorism is so deceptive that it takes its believers hostage in its mesh and makes them aggressive against others who, in their opinion, are preventing the coming of the savior and the formation of the ideal utopia. In the pathology of the problem of Saviorism, it is examined how and why a reformed thought that has the ability to improve the biological situation turns into a terrible fundamentalism. The present research, with a partial study of Saviorism from the point of view of the ISIS Salafist group, outlines the path of transforming the ideology of returning to the caliphate (as a kind of Islamic model civilization) into the formation of an exclusivist and violent group. The data has been collected by the method of library studies and the analysis is based on the logical description of causing damage in the process of formation and consistency of ideology. .

The claimants of Mahdism, with their false and untrue claims, have caused many challenges and harms in various aspects of individual, social, worldly, hereafter, material, spiritual, epistemological and tendency, action, etc. One of these challenges facing the waiters (of Imam Mahdi) is the harm caused by the claimants of Mahdism in terms of epistemology and behavior, and it provides the basis for deviations and misleading in the epistemology and behavior of the waiters. In order to solve this problem, comprehensive research should be done in this regard. This article has dealt with the epistemological and behavioral challenges in the waiters and the waiting community through the documentary and library method and descriptive and analytical data processing. The findings suggest rational life as the solution to ignorant life, world-centeredness as the solution to agnosticism, true saviorism as the solution to false saviorism, and pacifism as the solution to seeking fight.

Social maturity begins with the steps of an individual from a single origin. Social maturity leads to the growth of intellectual and moral responsibilities and empathy in fulfilling the covenant and unity of purpose and the resulting attributes and laws. Moreover, it can continue with the manifestation of divine names and the full-length mirror of the Almighty towards the good life. The manifestation of the perfect human being, with one of the most important components of pre-emergence namely social maturity, is significantly affected by the causal relationship. Therefore, it is necessary to study it in the context of the emergence of the perfect man of the apocalypse. Undoubtedly, the emergence of the perfect man as a total evolution and according to ordinary providence is the product of the divine law of destiny and the element of authority, as well as the reflection of the divine tradition of thanksgiving and disbelief of blessings. In this study, the evaluation of the positive components of pre-emergence social maturity from the perspective of the Holy Quran and Islamic mysticism with an epistemological perspective and descriptive-analytical method using library resources has been considered. The results indicate that there is a significant two-way correlation between the positive components of social maturity and the occurrence of the complete emergence of the apocalypse. Thus, the growth in adornment with the positive causes of social maturity will increasingly hasten the emergence.

“Millenarian orientation”, meaning believing in the imminent end of the current system of this world and the emergence of the government in its extreme goodness, harmony and justice in the world, has been the subject of study for the scholars of various sciences such as scholars in the field of theology, sociology, psychology, anthropology and political sciences, because the most important indicators of the “Millenarian orientists at first is the dissatisfaction with the status quo and then believing in the course of the world where justice, peace and prosperity is inclusive.Although the origin of the term dates back to the period before the ancient times, the growth and the development of this concept has formed in the Christianity and refers to the thousand-year Government of the Kingdom of God on earth. In general, the typologies related to the“Millenarian can be investigated in the two approaches of “secular”and “spiritual” which of course are similar to each other in some cases in spite of the difference in approach. This similarity indicates the fact that the type of the believed promised has had a significant impact on the “Millenarian -oriented movements.

This article explores the obstacles and challenges of waiting for the Imam and savior. We used a descriptive analytic method based on a library study.These obstacles include the inaccessibility of mind, getting accustomed to the conditions (status quo), the threat to the personal benefits, haste, indulgence, growing a negative attitude to expecting, lack of intellectual growth and knowledge of the problems associated with waiting for the savior Imam. The latter are like pests in the ambush for the product of awaiting mentioned in this article, that include saviorism, meeting claims, apocalypse, which are accounts of the truth created by the exaggerated love and (extreme) immaterialism. The results of studies and surveys regarding such deviations and the dysfunction of such a great concept is rooted in some thoughts and narrations that can be seen in views and actions of some religious leaders and also caused by theoretical or functional misinterpretation of followers who believe is this great event. In conclusion, some ideas in order to refine the community in these respects has been proposed.

Abstract:The aim of the current research is to investigate and analyze the Pahlavani discourse in Iranian political culture as one of the important issues that can be seen regarding the trend of heroism and political saviorism in the contemporary history of Iran, and an attempt has been made to analyze this phenomenon with the discourse method and case study. and while analyzing the main components of Pahlavani discourse in Iran's political culture, evaluate and criticize its consequences in the political attitudes and behaviors of Iranians. Paying attention to the influence of Pahlavi discourse on the expansion of the spirit of heroism and presenting a mythical image of political leaders that has led to avoiding a realistic and critical look at their performance by focusing on two relatively popular political figures in the contemporary history of Iran whose fate shows the lack of Their success is in the full realization of their goals; It is one of the most important findings of this research. The general result of this research shows that the Pahlavani discourse and its control over Iranian political culture, while presenting an idealistic view of activists and political leaders, has turned them into national heroes and has made it impossible to criticize and analyze their performance impartially in order to better understand political and historical developments. .

Analysis of the influencing components of Iran's national culture on Iran's regional power in West Asia is the aim of this research. customs and feelings that the people of a nation have learned from each other. The method of this research is content analysis with a quantitative approach based on questionnaires. The statistical population consists of 200 elites in the field of national culture, including: professors of the University of Isfahan province and outside the province, cultural centers and strategic managers, which is randomly confirmed through Cronbach's alpha and a researcher-made questionnaire in the form of a press line is available to the questioners. After collecting information through 2 descriptive statistics (demographics including age and sex, education) and inferential statistics (sample t-test, factor analysis, etc.), it has been analyzed through spss software.In response to the research questions about the overall impact of national culture on regional power, two components of territorial position and Iranian arrogance and pride have had an impact on regional power from the national dimension, but the rest of the components, customs, Iranian history and civilization. Ethnic and religious elements, hospitality, humanitarian aid and support for the oppressed and deprived have not been effective. In the religious and value aspect of all components, seeking martyrdom, supporting the liberation movements, defending the Islamic system and values, religious democracy model, provincialism, expectation and saviorism according to the identity status and religious relations and sharing with some neighbors over regional power

During the Safavid era, a branch of scholars left the natural method of ijtihad in jurisprudential derivation of Religious orders and turned to Akhbarism. The Safavid government, in the position of the claimant of Shiism-negatively or positively-was the focus of Shiite scholars,For this reason, the study of scientific and social movements in this period is important. Examining the views of Mujtahids (Usulis) and Akhbaris leads us to the important point that the source and origin of the type of interactions and actions of each sect is in the way they look at the dignity of leadership for society, which the Usulis consider to belong to the comprehensive Mujtahid and the Shah (King) is required to obtain permission from him, but the Akhbaris have considered this dignity customary and have entrusted it to the people. Akhbaris' perception of the leadership of the society had consequences. This trend in a way fueled appearanceism and this made the progress of Islamic civilization decadent and fueled the autocracy of the Safavid kings. On the other hand, this school and its occurrence in the Safavid era caused the spread of superstitions and heresies in religious beliefs and practices, including religious disputes, the legitimacy of dreams, heresy in religious dates, especially mourning, as well as capturing the beliefs of Shiite saviorism. Attention to the position of intellectual and rational sciences in the Safavid period is also noteworthy, which by excluding it, the social consequences of Akhbarites are doubled. This article, considering the method of documentary analysis, seeks to examine various historical sources and documents in order to make its understanding in accordance with that era and new manifestations of positive and negative and sometimes destructive effects of the news flow on the course of Aryan history. To discover Islam and to depict the consequences that current had at the same time, and while explaining in detail their point of view, it also seeks to express its difference with the principled current.