Journal of Researches of Quran and Hadith Sciences
Year:2017 | Volume:14 | Issue:1 (33)|Papers Count:7

Shia hadith sources, only in a narrative, alluding to the phenomenon dahw or "spread on earth," the issue of "the centrality of the Kaaba in the ground," said Sheikh Saduq Ast.rvayt discussed''Uyun News Imam Reza (AS) quotes from Muhammad ibn Sinan Imam Reza (aS), which seeks to explain the causes of some sentences. The narrative in other works of Sheikh Saduq Venice Wasael for fractionated and one Ast.drktb Hadith reported by unit until the fourth century AD, Vector Jzshykh Saduq (RA) is not, it is worth mentioning that some other religions also Places to acknowledge the centrality of their faith. What is meant by "earth" is Mecca, and for the "middle" of the Kaaba on earth would be central to the Kaaba in Mecca, but as spiritual examined in terms of narrative content, to the middle of the Kaaba in the honor and dignity of this place the other places.

Specifying the chronological order of revelation of the Quran or its dateline is to identify and determine the time and date of each unit of Quran revelation with the help of different Maki and Madani iterations, revelation reasons, revelation order, abrogating and outdated, biography of Islam prophet (pbuh) and using the implications and reiterates mentioned in Quran about temporal events of Prophet’s history of mission.Molla Heveyshe Al-e-Ghazi in “Bayan-o-Al-Maani Ala Hasbe Tartibe Alnozool” based on his interpretation and historical background, has done the greatest efforts in this case using Quranic verses, descending order lists and hadith sources. Believing in his special principles and foundations, obtained from his believes in the field of Quranic Sciences and historical topics, he applied methods in Quran dateline and achieved new results about the event time and state of the events of early Islamic history.We can express and analyze his most important methods under these heading: Classification and prioritization of resources, Reordering the Surahs based on their initial verses, Relying on historical documents, Citing to the traditions of revelation verses reasons,Paying attention to historical stages of Canonization of religious orders and Paying attention in revelation time of allegorical verses in a special topic.

Extension of Quranic concepts and adapt over time to new circumstances and evidences that the current interpretation and implementation of important rules is known. Assign an important part of the traditions of Shia interpretation criticism and irony to this, on the one hand and on the other hand some opposition to these traditions and deep ties this issue with finality and eternity of the Quran, the Foundation Analysis and correct analysis of this rule seems to be necessary. In this study, analytical methods, principles and reasons for the rule of interpretation of literary and linguistic aspects extracted and examined. Foremost among these principles are the end, the meaning of the text, use the word in more than one sense, especially Alsbb La Albrh Bmvm literally, word for spirit means the situation. Correct analysis of the foundations of the rule indicates that the Imams (as) the originator of the tradition of interpretation, the way to immortality and Koran in every age we have introduced the novelty of it and no interpretation is entirely consistent with the principles of literary and linguistics; Therefore, its implementation, Quranic concepts of time and space outside the fence, and they can always be used.

One of the problems in Quranic activities, the absence of accurate codified and stratified indicators, to better assess the ‎level of familiarity with the Holy Quran. The absence of these indicators leads to a lack ‎of accurate assessment of the results of many activities.‎Authors using analytical methods and organizing Thought Table with the participation ‎of some professors and practitioners, have identified classified indicators as the ‎consequences (knowledge and skills) of familiarity with the Holy Quran. "Acquaintance ‎with the text of Quran" and" Acquaintance with the meanings of Quran" are two ‎macro indicators. "Recognizing Quranic text from other texts", "Detection of applying ‎words in the Quran", "Recognizing the position of words in the verses, verses in ‎Surahs and Surahs in the Quran", "Reading accurately and fluently verses of the ‎variant types of scripts and codices "," Acquaintance with the record the words of the ‎Quran "and" Acquaintance with the writing style of words of the Quran" are the main ‎indicators in the field of Text. "Understanding the meaning of the Quran", "Ability to ‎find meaning in the Quran", "Ability to find evidence from the Quran in speech and ‎writing", "Ability to reflect and receive concepts from the verses", "Identify the ‎contents of the Quran in other texts" and "Ability to value judgment about the ‎different concepts based on the Quran" are the main indicators in the field of ‎Meanings. Also each of the main indicators in three categories divided: basic ‎indicators, advanced and excellent.‎

A large part of the Holy Qur'an verses has been allocated for the expression of the stories about ancient people and last prophets. God has applied different methods and special styles for expression of historical events and ancestors stories. In this way, He creates beautiful pictures and clarifies them in the best ways so that the Qur'an messages enter in the heart and soul of the audiences. The present research via descriptive – analytic method studies these stories scientifically. The result shows that Allah has applied different methods for stating of these stories. Some of main important of them are as follow: Repetition of some part of the story, introducing good patterns in the Qur'an stories, taking advantage of indirect propagation, taking advantage of characterization, taking advantage of dialog and discussion for better representation of the meaning and purpose, utilization of interrogative style, disclosing the function of ordinary people in construction and orientation to the society trough stories and some others.

Imam reza's correspondence in response to questions of Mohammad ibn Sanan al-zaheri about the explaining the causes of ordinances and laws has several chains that have raised in Uyun akhbar al-reza and Man la yahzoroho al-faqih books. These chains in basic and pure Rejali attitudes, due to weak narrators, seem to be invalid and weak, in addition to the weakness of the chains, the possibility of forgery correspondence by Mohammad ibn Sanan is also been raised. In this study, the critical assessment of weaknesses of the correspondence chains been discussed and reliability of narrators and the validity of these chains has been proved. The possibility of forging correspondence by Mohammad bin Sanan is also been rejected through conform with many of correspondence concepts with the same words and with phrases close to words in other ahl al-bayt traditions as well as the quotation of the correspondence by traditionists aware of the conditions of Mohammad ibn Sanan. After proving the validity of correspondence in rational manner that is based on avoiding the detailed conversations or correspondence on important and effective issues like explanation for causes and philosophy of Islamic rulings with an unreliable person and who are reputed to lie, this detailed and important correspondence is considered the discoverer of Imam confidence to this narrator and he accepted as a reliable narrator to the Shiite companions.

Commentators have a different views to explain the verse above especially for explaining the « من تحتها» (from beneath her)and «سریا» (streamlet).One of the new views based on a camparative historical Linguistics has been presented by christoph Luxemburg in The syro aramaic reading of the quran book to makes clear for the verse above.He believes that من تحتها was originaly من نحتها in syric language which is meaning "at the moment of delivery" and سریا is originally شریا in syric language and it means legitimate.Translation of the verse such as his opinion is:“Then he called to her immediately after her delivery:‘Do not be sad, your Lord has made your delivery legitimate’.ˮ Luxenburg belives this recitation is more campatible with this verse. With camparative historical Linguistics analictic of syrian Arabic language, luxanburg views has been considered and analyzed. camparative historical Linguistics will confirm the Islamic exegesists views