MOSKUYA
Year:2012 | Volume:6 | Issue:19|Papers Count:7

This article is based on analyses of different methods of Prophet Mohammad to invite people to Islam which was his mission. Also we want to realize his impression to people. we can conclude that by considering the different aspects of invitation with chronological and local factors, the most principal characteristic of invitation of our prophet is his personality which is unique and special; and also his kindness, good behavior which were clear for everyone even before his Prophetic mission and after Prophetic mission in Mecca and Medina, so that people were attracted to him and his religion.

The first phase of formation of Zeydieh political thoughts about Imamate (leadership) refers to the era of Zeyd, the offspring of Imam Sajjad. The main points of the Zeyd’s political thoughts were “calling to himself” and “rebelling against the ruling system”. The purpose of calling was inviting to virtue and denouncing the vicious behaviors i.e. standing against tyranny and oppression and resorting to sword in the indispensable conditions. According to the Zeydieh political thoughts inviting to virtue and denouncing the vicious behaviors will be happen by the uprising of one of the people of Fatima’s generation such a person by standing against the rule of oppression through armed battle, paves the path for calling to virtue and denouncing the vicious behaviors. It is an incumbent upon the followers to make allegiance and show faithfulness to him. The position of Zeydieh political thoughts towards Imamate and its related issues and well as the issue of consultation to choose an Imam and rebellion or standing against tyranny in the course of history have faced some fluctuations and some topsy-turvy; Such fluctuations particularly is visible in the thoughts of Imam Qasem Rasi (death 246 A.H.) and Hadi Yahye-ibn-Alhosseyn the founders of Yemen’s Zeydieh state (death 298 A.H.). In the modern history of Zeydieh the same developments both theoretically and practically could be visible. After the collapse of Zeydieh state in Yemen (1962) and the formation of a republic government and the related ensues the Zeydieh’s political thoughts from the historic view have been faced the theoretical crisis. The same issue made a new ramifications and sections in Yemen’s Zeydieh people. The inclination of Zeydieh scholars in Saa’deh such as before committed to the basic principles of Zeydieh political thoughts and its main points i.e. “Imamate”, “calling to himself” and “uprising” (the armed rebellion) while the Sana’s Zeydieh have put aside the theory of Imamate as a framework for political activities.

According to the characteristics of myths and superstitions are sighted; society in which people cope with problems or to understand the facts, objective facts than to rely on their life experiences and vice versa utmost importance to dreams, imagination, mystery, magic and charm manager. The product of superstition and society demands that causal relationships of phenomena disinterest is attached to fantasies and false hopes. Such a society prefers relationships with more mundane ways, and easier to understand, such recourse to magic and superstition. Relying on false religious beliefs and superstitions of the most important factors in the spread of disease during the Qajar era, the traditional medicine of Iran during the great extent to which superstition superstition was gradually contaminated with replication, the queen's mind. Origin of the superstition, ignorance, inexperience, fears of being vague and popular thought. The purpose of this article is toreports documenting sources using methods based on the historical roots of the concept of superstition and how these opinions are spread the health effect of these ideas and concrete examples, it should be considered in the current conjuncture.

Documents of Civil Litigation in traditional societies, one of the topics of interest in the field of contemporary history. Than that for traditional patriarchal societies, often owned by men, usually two civil lawsuits, one of the men who were all witnesses and mediators. claim that in traditional societies, men are regarded as a matter of civil litigation., but the difference between the household personal property Myrzakrym Khan and Akbar Khan Rashti Constitutional Revolution era of Reza Khan's government lasted for is no exception. because her Fkhraldvlh Muluk Ashrafzadeh due to lack merit Din Shah and his associate Mohsen Khan Amin was the first to enter civil lawsuits and political situation would ultimately benefit from the wisdom of his powerful rival - Mirza Karim Khan Rashti - be overcome. article is to present to the position of Lsht transplanting and families with personal and Akbar Khan area of disagreement and the reasons for the rise of Reza Khan, head of the prime minister in this regard would mediate.

As many Sufi men of the early Safavid period and during the Shah Ismail’s time, Amir Nezameddin Abdolbaqi which was one of the great men in Nematollahi Sufi, absorbed into the court; though this was one of the policies of the Safavid governance. Amir Nezameddin Abdolbaghi gained many positions such as grand vizir, imperial and royal man and prince of princes. He gained these positions when Shah Ismail considered Tajiks superior in order to reinforce the power of Qizilbash (red headed) Turk princes and to decrease their threat risk. Shah Ismail took this policy from the second half of his reign and Amir Nezameddin Abdolbaqi also undertook the mentioned positions during the 917 and 920; He also became the most powerful man after Shah for one year (919-920). In this article, the aim is to study this relatively unknown man and his political life in the period of Shah Ismail (I).

Strengthen of Safavid dynasty by kings like Shah Abbas cause the political alliance, trade boom, and road safety. Craft industries were developed in the early eleventh century. Along with support of fabric textiles by kings and increasing producers, this industry gradually reached to its peak on Iran history. Yazd history in the knitting high quality fabrics returns to the early of Islam, and since patriarch period its name was known besides several major cloth weaving center. Yazd reached to a position so that officer named Kerk Yaraqi was responsible for market requirements fabrics. Central government support of textile workshops Stimulate employment in the textile industry and a prominent designer such as Ghiyasoddin Yazdi emerged. He moved to Isfahan and became chief of the Royal Workshops. He was known as the most prominent fabric designer in textile history of Iran. In Safavid era, two technical initiatives occurred in designing and weaving tuple and velvet fabric, which Ghiyathoddin was highly skilled in both of them.