INSIGHT AND ISLAMIC TRAINING
Year:2015 | Volume:11 | Issue:31|Papers Count:6

Truth and sincerity are one of the highest moral qualities mentioned in Nahj-al-Balagha. Encouragement toward being truthful and on the opposite, discouragement from lying has been mentioned side by side in many different cases in the mentioned source. According to these teachings, truth has different levels and types. Considerings its levels, there is truth in intention, in speach and in deeds and considering its different categories it can be divided to truth in personal or public life which itself can be categorized according to various social subjects. In the worldly life and that of the hereafter, sincerity and truthfulness has many important consequences above all, divine approval, salvation from hostile situations, achieving success, arrangement of works, strengthening of faith and the reinforcement of other virtues such as patience, submission before Allah, increase of guidance and piety and eventually achieving success in the worldly life and triumph in that of the hereafter.

In this paper, Essence of Jurist’s Guardianship and it’s position in forming and continuing of Eslamic Government is studied. The Writer by virtue of denotion of Quranic Verses and Traditions and based on Rational Reasons, has proved The basic position of Guardianship of Jurist about formation of Eslamic Government and Executing of all of theological laws in The Time of disappearance of Emam (blessing of god be upon him)In a word, Prophethood of the Holy prophet was the main cause of appearance of Eslamic Government and being of Holy Emams after prophet until martyrdom of Emam askari (The eleventh emam), is cause of continuation of Eslam and Eslamic Government, this great responsibility in the time of disappearance of Holy Emam became the main duty of The Jurists how have The necessary qualifications. therfore, Guardianship and Government of Jurist is The only way that prevents from vacation of Islamic laws.

In this article, an important portion of Quran verses and Islamic narrations is investigated from nonverbal communications via an analytic and comparative approach. Nonverbal communication which is an important field in social psychology and human communication consists of all messages that human beings send in interpersonal communications and mainly in face to face interaction via signs and non-linguistic signals. This study shows Islamic cultural doctrines were aware of the importance and role of nonverbal behavior and emphasized it from many centuries ago. However, teaching police officers about the nonverbal behavior has an indispensable role in developing police organization.

Management is one of the important and significant eras in Islamic lifestyle. Jihadi management originates from Jihadi culture, and signifies management on the basis of Islamic values. Any conceptual explanation and endeavor to define criteria and attributes of Jihadi management require an in-depth study and contemplation in the holy Quran. Since the word management and its derivatives are not used in the holy Quran, a suitable methodology is to contemplate on words including "obedience", "submission", "subordination" and the word "Jihad" as well as the context of the verses containing those words. Based on the findings of this research, it can be indicate that the main characteristic of Jihad is extending efforts to achieve the desirables by practicing wisdom, science, piety, role model, divine leadership orientation, attachment and reliance on God, and Jihadi management is directed toward using such criteria and attributes along talent, capability and individual and organizational competence and faith of the manger in order to realize its transcendental objective i.e. qualitative and quantitative improvement in human life. Therefore it can be said that the manager plays a fundamental and valuable role in realization of Jihadi management.

Policy dating back to the formation of human communities and it have contract and expanded in accord with the expansion and complexity of communities. Prophets were the first pioneers of the legislation governing. In Islam policy is rooted in revelation and it always associate with a part of man's life and because of relating with human action it inevitably encounter religion that is responsible for expression the ways of life. Hence, it is in contrast with religion or in accord with it. The aim of training is to provide fields for actualizing the human potentials. Political education among scientists of this field will be remembered as civics education. Political education is an effort to educate citizens, he is responsible and dutiful. Foundations are descriptive statements that refer to basic feature of man and principles are also prescriptive and positive statements that are rooted in foundations. As a prescriptive statements the methods have considered limited and symbolic.

Despite all efforts to reform the country's administrative system, however, its efficiency and accountability is not desirable. One of the main reasons is the lack of serious attention to Islamic values and its fundamental role in the development and safety of bureaucracy. Therefore, this article is going to Expression of factors that affect the safe bureaucracy relying on the Quran and Theoretical and managerial tradition of Imam Ali (AS) using descriptive - analytical method. With the analysis of Islamic sources Contents, can be concluded that safety in Administrative system and Development of moral values in that are under the influence of Ontological and anthropological principles governing the Organizational members beliefs, On the one hand and Influenced by three factors, important, internal and external organizational on the other hand. Therefore, Acting upon Three types of intellectual and ideological reform, within internal and external is essential.