Iranian Journal of Islamic Studies in Health
Year:2023 | Volume:7 | Issue:3|Papers Count:8

In recent years, using the new method of mitochondrial transfer with the aim of preventing the occurrence of mitochondrial diseases, we have witnessed the birth of three-parent children. Considering that the fetus has the right to be born from healthy parents, this right should be supported by the legislator in such a way as to prevent the birth of these children. This article tries to answer the question that from the point of view of jurisprudence and Islamic law, what is the position of the right to the health of children of three parents? For this purpose, by taking into account the verses and traditions and jurisprudence rules and examining international laws and regulations and legal articles in Iran's legal system, we have examined the right to the health of such children.This research is of a theoretical type and uses the descriptive-analytical method and has been done to collect data with library tools and by referring to international texts and documents.The examination of Islamic sources in the field of jurisprudence and law, including verses and traditions, show that the religion of Islam has emphasized the need to preserve and improve people's health and considered it as one of the inalienable rights of humans. Iran has also recognized and supported this right by approving various laws and regulations in the field of health as well as joining various international conventions. It seems that the position of this right in Iran's legal system is Rules and regulations are explained

One of the important debates that has received the attention of jurists today and jurists have paid attention to this important issue in laws and regulations; The effect of sterilization on the youth of the population is 1400. In today's era, due to the prediction of aging of the population in the next few decades of Iran and the importance of increasing the young generation for the growth and prosperity of Islamic Iran, due to the law of the youth of the population and family support, it has been seriously considered to help in this matter. This article aims to examine the importance of this issue by taking advantage of the law on the youth of the population and supporting the family and the existing jurisprudential opinions and to help produce a young and dynamic generation. In this regard, the descriptive analytical method of fishing and library has been used in narrative and jurisprudential books and laws and regulations. As a result, it can be stated that the effect of sterilization in reducing generation production and generation limitation in the Islamic Iranian society and the effect of the law on the youth of the population and family support in the renewal of the active and leading generation in the future of Islamic Iran will be according to the orders of the Supreme Leader, and the enemy from We will remove their evil intentions.

Introduction: The main source of life is power and energy. Body care is the most important issue regarding energy supply. Body care can maintain health and bring wellness by using the components that exist. From the point of view of Muslim sages, every person should be familiar with the six components of body care and be aware of their strengthening and threatening factors in order to be diligent in maintaining health by applying them.Methodology: The present article tries to compile the components of body control in Islamic books and the works of Muslim sages, which are written in many ways, with a descriptive and analytical method.Findings: In this analysis and review, narrative sources as well as sources of Islamic sages in medicine who have spoken about the issue of body control have been used. But the components that are paid attention to in these sources for body care are called hygiene factors, which include a set of six factors.Conclusion: According to the view of Muslim sages, the science of taking care of the body is the same as maintaining health, which causes correct and healthy actions to be issued from humans, and also without taking care of the six components, not only health, but also life. will also be at risk.

Aim: This study aimed to analyze the effects of spiritual–religious treatments on some public health variables (e. g. , quality of life, anxiety, and depression) through a meta-analysis.Method: A meta-analysis was conducted in this study. The statistical population included the studies regarding the effects of spiritual–religious treatments on some public health variables (e. g. , quality of life, anxiety, and depression). Finally, 17 studies that met the methodological inclusion criteria for this meta-analysis were selected as the research sample. Based on the exclusion criteria, the other studies were then excluded. Moreover, a meta-analysis checklist was employed to comply with the inclusion criteria and extract relevant data of each study. In the end, fixed and random effect size values were reported.Findings: According to the research findings, spiritual–religious treatments had significant effects on quality of life, anxiety, and depression at 0. 001. Furthermore, the composite effect size values of these three variables were 2. 41, -3. 76, and -2. 05, respectively (based on the standard error of the mean). Hence, the effect size values of these variables were evaluated high with respect to Cohen’s D.Conclusion: The results of this meta-analysis indicated the significant effects of spiritual–religious treatments on quality of life, anxiety, and depression. Findings were explained based on psychological foundation and clinical considerations were discussed.

One of the basic and vital pillars of human life is the style and manner of living, which covers various aspects of human life, and on the other hand, organizing and reforming this part of life based on the teachings of revelation is one of the important goals of the mission of divine prophets. On this basis, the universality and immortality of the Holy Quran requires that it expresses the needs of this aspect of life and provides what causes the evolution and happiness of mankind, and is a reference in presenting the lifestyle. Therefore, in the present study, an attempt will be made to answer the question whether the Holy Quran can have a scientific authority for lifestyle.Research method: This research is descriptive-analytical and data collection is library-based.Findings of the research: Quran is one of the holy books that has given the way of life and the correct way of living to mankind.Conclusion: review and analysis of the verses of the Holy Quran such as; Verses showing the authority of revelation, verses containing words indicating lifestyle, verses showing the completeness of the Qur'an in guidance and how to live, verses indicating following the lifestyle of the prophets, verses indicating the necessity of referring to revelation, verses related to lifestyle in the areas Individual-familial and social, verses indicating a pure lifestyle, verses indicating the lifestyle of good believers and verses indicating the lifestyle of criminals, show that the lifestyle can be extracted and deduced from the Qur'an. Quran also has the capacity to be placed as a scientific reference for lifestyle.

Introduction & Aim: Narcissistic personality disorder is one of the teh types of personality disorder, which is defined by the main characteristic of a pervasive pattern of self-conceit (in the world of fantasy or behavior), the need for admiration, and the lack of empathy. In addition, other features have been proposed for this type of disorder, all of which are known as diagnostic features. In psychological texts, these characteristics are defined in two categories: attitudinal (cognitive) characteristics and behavioral characteristics.The purpose and problem of this research was to investigate and redefine the cognitive characteristics of people with narcissistic personality disorder.Methods: The method of the current research was descriptive, qualitative content analysis, and one of the types of interdisciplinary studies that took place between 1400-1402.Findings: The research findings showed that the characteristics of unreality, fantasy, fragile self-esteem, sense of loss, need for admiration, sense of entitlement and sensitivity to criticism are among the cognitive characteristics of this disorder. which have been considered in psychology as well as Islamic teachings.Results: The set of cognitive characteristics indicate that a person has an unrealistic view and attitude of himself, his abilities and others. This type of attitude makes him look at others in his relationships as a tool to distinguish himself and also to achieve his goals.

Purpose: Spirituality can be a useful sedative in critical moments of human life. Therefore, the present study aimed to investigate the relationship between spiritual health and psychological distress in critical conditions of the Covid-19 pandemic with respect to the mediating role of resilience and modulator of physical activity.Materials and Methods: The method of the present study was a descriptive cross-sectional correlation. The statistical population included adult men and women aged 18-64 years in the country that 1100 people were selected according to the sample size in structural equation modeling. The instruments were Palutzian-Ellison's spiritual health questionnaire (1982), Kessler Psychological Distress Questionnaire (2002), Connor & Davidson Resilience Questionnaire (2003) and International Physical Activity Questionnaire (1998). After removing 126 people based on exclusion criteria, the data were analyzed using Spearman correlation coefficient and structural equation modeling with SPSS25 and PLS3 softwares.Results: The results of the present study showed that there is an inverse relationship between spiritual health and psychological distress (P≤0.05). The results of modeling the structural equations indicated a good fit of the model (P≤0.05). In addition, the mediating role of resilience and modulator of physical activity in the relationship between spiritual health and psychological distress was confirmed.Conclusion: Spiritual health is directly and indirectly associated with a reduction in mental health-related problems such as psychological distress, and physical activity moderates this relationship. Therefore, it is recommended that these variables be considered in order to develop programs to reduce and control psychological distress in critical situations.

Background: Prisoners are one of the most important groups in need of psychological services, and it is necessary to carry out interventions to improve the mental health of these people; Therefore, the present study was conducted with the aim of investigating the effectiveness of Islamic spiritual therapy and self-compassion training on the self-efficacy of prisoners.Method: The current research was semi-experimental with a pre-test-post-test design and its statistical population consisted of all the prisoners of Birjand city in the first six months of 2021. They were randomly selected and assigned to three groups, including two experimental groups (20 people) and a control group (20 people), which experimental groups received Islamic spiritual therapy intervention and self-compassion training in 12 and 8 sessions, respectively. They received a minute and the control group did not receive the training. The general self-efficacy questionnaire of Shrr & Maddux (1982) was the tool of this research. ANCOVA test and SPSS-26 software were used to analyze the data.Findings: The results showed that That Intervention based on Islamic spiritual therapy and self-compassion training had a significant effect on self-efficacy scores of prisoners in the post-test (P<0.001). In other words, the results indicate the effectiveness of spiritual therapy interventions and self-compassion training (F=221.14; P<0.001) on the self-efficacy of prisoners in Birjand.Conclusion: According to the findings, it can be said that the use of therapeutic approaches based on Islamic spirituality and teaching self-compassion improves the self-esteem of prisoners and provides the basis for reducing their tendency to abnormal behavior.