Iranian Journal of Islamic Studies in Health
Year:2023 | Volume:7 | Issue:2|Papers Count:8

Mental health is an inner and satisfying feeling combined with constructive communication and a transcendent existence in a specific cultural framework that leads to making life and death meaningful. Based on his original theory and the physicality and spirituality in the soul, he considers the soul a complete and changing order of existence with dynamic movement. According to the soul's originality, man's truth depends on the circumstances of the soul. Physical behavior, whether good or bad, is the result of the activities and powers of the soul in the levels of feeling, imagination, and reasoning. Mulla Sadra believes from such an approach that, first of all, mental health and spiritual health are necessary. Secondly, due to the guiding nature of the soul and that the external and internal powers are under the nobility of the intellectual powers, he achieves the two indicators of science and acts according to their quality in terms of spiritual value and perseverance in continuity and repetition as necessary for self-health. The present research focused on the indicators of spiritual health in an analytical-descriptive way. It concluded that spiritual health depends on the effort of a person to acquire proper knowledge, especially self-knowledge, knowledge of God, and knowledge of the eternal truths of the hereafter. Despite all the emphasis on the value of action and its interaction with the soul, conditions, especially human sciences and consciousnesses, have a higher rank than actions due to their union with the soul.

Introduction: The aim of this study was to design, implement and evaluate a comprehensive spiritual care package in self-care and the meaning of life for hemodialysis patients. Methods: A mixed-sequential-exploratory study was performed in 2020-2021 in the population of hemodialysis patients referred to hospitals affiliated to Tehran University of Medical Sciences, Tehran, Iran. First, in-depth, semi-structured interviews were performed with 18 patients undergoing hemodialysis with purposive sampling, and then based on these interviews, the patients' needs were extracted. In the quantitative phase, 60 patients with inclusion criteria were included in the study. Intervention The intervention was performed every week for 8 weeks. Results: The findings of the qualitative section included the two main categories of mortality with the subcategories of death anxiety, pessimism about life, spiritual pain, and feelings of abandonment. The second subclass of resilience with the subclasses of the joiner ring with the divine essence was a reflection on creation, purpose-making, and the harmony of the soul. In the quantitative ward, self-care performance with an average of 120. 86 (19. 00) and meaning of life with an average of 40. 06 (10. 45) after intervention in hemodialysis patients had increased. Conclusions: The results of this study showed that although there are negative thoughts and anxiety of death and annihilation in hemodialysis patients, but spirituality and spiritual beliefs can be an effective aid in accepting the disease and a good support for promoting physical, mental and social health in Hemodialysis patients.

Background and purpose: Studies show that several factors affect the life expectancy of patients. Religious Coping is one of the factors that seems to be related to patients' life expectancy. Therefore, this study aimed to determine the relationship between Religious coping styles and life expectancy of diabetic patients referred to Mostafavian Clinic in Sari. Materials and methods: This descriptive and analytical study was performed with the participation of 130 diabetic patients referred to the Mostafavian Clinic in Sari in 2020. Data were collected using the Miller Life expectancy questionnaire and the Questionnaire of Religious Coping Strategies of Aflak Sear and Jay Coleman. Data were also analyzed by independent t-test, analysis of variance, independent t-test and regression tests using SPSS 24 ver software. Results: Mean age of patients in this study was 54. 38±, 8. 3 years. The mean scores of life expectancy and religious coping strategies in the participants in this study were 165. 9 ±,11. 7 and 69. 5 ±,7. 2, respectively. Based on the results of Pearson correlation coefficient, there was a direct and significant relationship between life expectancy and religious coping strategies in diabetic patients referred to Mostafavian Clinic in Sari And with the increase of religious strategies, life expectancy in patients increases (r = 0. 297 and p = 0. 001). Conclusion: diabetic patients referred to Mostafavian Clinic in Sari have high religious strategies and life expectancy and the development of appropriate religious protocols to increase patients' life expectancy by health supply policymakers is essential.

Neglecting the important principle of prevention and paying great attention to treatment, along with environmental pollution and mechanized society, makes it necessary to extract indicators of residues reduction in the innocents method as perfect humans. This article tries to explain the indicators of reducing harmful substances in innocents school. The research method is to refer to the library sources, which have been extracted by rereading the traditions and lives of the innocents and followed in a historical and analytical way. The results of the analysis and combination of the collected data show that there were 6 indicators in innocents method. Using clean and moderate air, utilization of halal and undefiled nutrition, maintaining balance in eating and drinking, ocompliance with digestion measures, proper sleep, vitality and dynamism along with observance of cleanliness are the indicators of reducing residues in innocents method.

Introduction and goal: Due to the special nature of severe diseases, hospitalized patients face serious challenges that directly affect their lives,In such a way that it creates spiritual challenges even in societies with a religious background. The current research seeks to answer the following questions: What important challenges do hospitalized patients with severe diseases face? How should spiritual caregivers intervene spiritually in these challenges? materials and methods: The current research was done with descriptive-analytical method and triple operation of observation. Findings: Anxiety about death at the levels of fear of dying, fear of the grave and fear of punishment and worry about family, loved ones and remaining work are the most important spiritual challenges of hospitalized patients with serious diseases. Conclusion: In the challenge of death anxiety, with the main goal of changing the attitude towards the concept of death, spiritual caregivers should emphasize the involvement of God's permission in the fate of each person. Making the patient realize that everything is in God's knowledge can have a significant effect on reducing anxiety. Spiritual caregivers In the face of the second challenge, spiritual caregivers establish an empathetic relationship with the patient and intervene by emphasizing the three truths, namely the creation and destiny of human being under the complete will of God, emphasizing the divine gift of children and families, and emphasizing the merciful attributes of God.

Background and objective: The different dimensions and complexities of narcissistic personality disorder became the basis for the efforts of psychologists and psychiatrists to separate the spectrums and various manifestations of this type of disorder, the result of which is the compilation of types called main and sub-types of narcissistic personality. The present study was conducted with the aim of studying and investigating the typology of narcissistic personality disorder from the perspective of Theodore Millon-which is considered as one of the subtypes-with an attitude to Quranic and hadith teachings. Methods and Materials: This research is one of the interdisciplinary studies that has dealt with the subject under discussion by descriptive method and content analysis, relying on psychological sources as well as Quranic and hadith teachings. Results: According to the findings of the research, the immoral narcissist, compensatory, professional lover and elitist are the four subtypes proposed by Theodore Millon in this field. Conclusion: The result indicates that Millon's desired types for narcissistic personality disorder have been extracted and proposed on the basis of blending with other pathological personality styles.

The aim of this study was to investigate the moderating role of organizational justice in the relationship between spirituality in the workplace and employee trust. The research method is applied in terms of purpose and descriptive-survey in terms of nature and method. The statistical population of the study was the health network of Kashmar city. According to Morgan's table, 119 people were obtained as the minimum required sample. The data collection tool in this study is standard questionnaires. The Niehoff and Moorman questionnaire was used to measure organizational justice, the Paine questionnaire was used to measure organizational trust, and the Milliman et al. Questionnaire was used to measure spirituality in the workplace. The validity of the questionnaires was confirmed by consulting professors and the reliability of the questionnaires was confirmed by calculating Cronbach's alpha. Findings show that there is a direct and significant relationship between spirituality in the workplace and employee trust. Organizational justice moderates the relationship between spirituality in the workplace and employee trust.

Introduction & Objective: Exercise is good for improving the physical and mental health of people. The purpose of this study was to study of Effect of a regular exercise program on quality of life, Self Confidence and mental health in non-active veterans. Materials & Methods: The present study is a quasi-experimental data collection method with a control group with pre-test and post-test. In this study, 30 inactive veterans of Khoy city were selected by available methods and randomly placed in two groups of control (15 people) and test (15 people) in a peer-to-peer manner. The experimental group performed regular exercise program for 32 weeks in 32 60-minute sessions, during which the control group performed daily routine activities. The World Health Organization Quality of Life Questionnaire, Eysenck Standard Self-Esteem Questionnaire and Goldberg Mental Health Questionnaire (GHQ) were used to collect data. To analyze the data, two sections of descriptive and inferential statistics were used. In the descriptive statistics section, frequency, central tendency indices and dispersion indices were used, and in the inferential statistics section, covariance analysis was used. Results: The results of analysis of covariance showed that the selected physical activity program has a positive and significant effect on quality of life, mental health and self-esteem of inactive veterans. (P≤,0. 05). Conclusion: Physical activity will help veterans gain better self-confidence and mental health, improve their quality of life, and therefore be present in society in a better mood.