IRANIAN POLITICAL SOCIOLOGY JOURNAL
Year:2018 | Volume:1 | Issue:1 (1) |Papers Count:6

Religion and Technology are two effective facts in the modern times that their relationship is in the exposure of modern changes and it could be a result of a new cognition in terms of nature of them. The former theoretical frameworks was broken and the basic modification of thinking on this issue was prepared. This investigation is in a larger circle that is the relation between religion and technology, and with regard to its technological nature of new science, the relationship between religion and technology affected this relationship and its understanding needs the historical understanding and ups and downs of the relationships. Thus, contemplation in rising of science and modern rationality and the process of coexistence with science and technology and its challenge leads us in a way that the new changes and thus, the new results effects clearly. The changes that shows that neither the religion is so limited, secluded and useless nor the science is absolute, as assumed. Therefor it needs to state this relationship logically in thinking and rationality bases and a new logical and principled method to be caused from their alignment.

State building is a long, complicated and challenging trend everywhere. Iran’ s revolution as a most populist revolution in 20thcentury, heavily changed the fundamental aspects of political order in the country and helped to set new institutions in power and state structures after revolution. These institutions were helpful in harnessing extreme domestic and foreign crisis that were emerged soon after the revolution. The article tests this claim as a hypothesis that Iranian revolutionary movement showed its high capabilities in institution building from down and that helpedemerged power vacuum, as a result of collapsed former state and absence of a revolutionary party, was filled easily. Building new state and managing crisis affected heavily from this kind of state building. The article studies making some new governmental institutions and revolutionary organs and emerging new political behavior in first years after revolution and searches the causes of their successful functions in managing crisis and sustaining new emerged political order.

In this article, political trust and its components during the first decade of the Islamic Revolution (1979-1989) has been noticed. In this study, the political trust consided by Participation in elections in the first decade of the revolution, social attitudes of political elites in the first decade, Economic situation and how to interact with the government and people of this case. Finally, based on the "descriptive-analytic" methods and secondary analysis of data of the first decade, we came to the conclusion that the high Participation in elections and voluntariness of participation; lly and the government's efforts to achieve social justice in the economic sphere, the political and religious figures of the elite and them lower classes and trusted people like Imam Khomeini and others, imposed war, Withstand adverse economic conditions and the continued support of the people from the elite, In the first decade of the Islamic Republic we has seen the high rate of political trust for the system.

Political parties are among the most important political institutions in each democratic country. Many of researchers believe that democracy can exist without strong and efficient political parties. Unfortunately, in Iran political parties are very weak. Weakness of political parties in Iran can has different reasons. But on factor that is very important, but often ignored, is electoral system. In this article we try to explain the impact of parliamentary electoral system on the political parties and party system in Iran.

This paper is an analysis-for explanation of political culture during the rule of Mohammad Reza Shah Pahlavi after the coup of 28 Mordad 1332 And how they influence the actions of political elites within the political culture of democracy were adapted to this kind of culture is. In this context, this paper was based on the fundamental question of that "The political culture of the Pahlavi period after coup of 28 August 32, what impact this program has had on the behavior of political elites And political development? " The paper makes the assumption that 1-Iranian Pahlavi era, political structures and economic Patrymvnyal Rentier that point, along with the lack of participatory mechanisms, the main political culture production is incidental. 2-The political culture of sycophancy incidental to the main axis of political action, political corruption and the lack of development is. The research results also confirm the above hypothesis, suggesting that the period of the military regime and consequently Patrymvnyal political elites within the regime, the political culture of the institution and makes his way to broaden and deepen its political management increased.

The main goal of the present paper is the survey of the elements of political culture of the representatives of the first National Assembly of the post Constitutional Revolution of Iran based on the Rosenbaum’ s theoretical framework of political culture. The result of the present research (based on the represent of the debates) show the dominant political culture in the constitutional movement era was an incoherent political culture based on the four factors: exceeding of local political loyalty instead of national loyalty, widespread absence of the accepted and Implementation processes for the managing the conflicts, circulation of the political distrust among the social groups, permanent unstable government in formation and continuity. Authors of this paper with according to a bilateral method (documentary analysis and compare with the main text of the Debates) try to representing the four indicators of the Rosenbaum’ s theoretical framework of political culture.