A critical analysis of the Persian translation of the diverse usage of the Arabic particle

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Rahimi Mohammad; Yazdani Roghaeh

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Journal Paper

Paper Information

Journal: LINGUISTIC RESEARCH IN THE HOLY QURAN Year:2024 | Volume:13 | Issue:1 Page(s): 163-180

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Title

A critical analysis of the Persian translation of the diverse usage of the Arabic particle "إن" in verse 46 of Surah Ibrahim

Author(s)

Rahimi Mohammad | Yazdani Roghaeh | Issue Writer Certificate

Keywords

Holy QuranQ4

verse 46 of Surah IbrahimQ4

Persian TranslationQ4

Various Uses of Arabic ParticlesQ4

Abstract

The issue of the Various Uses of Arabic Particles in the Quran is one of the most influential aspects affecting the meaning, interpretation, and translation of the divine speech. Despite its importance, one of the aspects that researchers in the field of translation have paid less attention to is the diversity of the word "إن" in verse 46 of the blessed Surah Ibrahim. This word, along with several other words in the same verse, can be read in different recitations and grammatical structures, which naturally leads to differences in meaning and translation in each recitation and grammatical form. This research aims to firstly determine the predominant view in terms of context and semantic coherence in the semantic network of the Quran by studying the various grammatical structures of "إن" in this verse, and secondly, to identify which grammatical form Persian language translators have chosen over the years and for what reasons. The findings of this study indicate that translators are generally divided into two categories when encountering this verse: the first group considers "إن" as a causal conjunction and translates it as past tense, or they consider "إن" as a conditional conjunction and convey the meaning of "کان" as obligatory. Some within this group have also interpreted "إن" as an emphatic abbreviation of the heavy particle. On the other hand, the second group has translated "إن" as a negation and believe that not only has God not mocked the disbelievers in a position of greatness, but has also ridiculed them; this second meaning is more consistent with the Quranic context.

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