"GHASAB-E NARGES" OR "GHASAB-E ZARKESH"?

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Author(s)

NOURIAN MAHDI | Issue Writer Certificate

Keywords

HAFEZQ3

'GHASAB-E NARGES'Q3

'GHASAB-E ZARKESH'Q3

'BAND-EGHABA GOSHOODANQ3

'SARVE-E CHAMAN'Q3

Abstract

In the Complete Works of HAFEZ, corrected by 'Allameh Mohammad Qazvini', the following verse appears: "Mara va sarv-e chaman ra be khak-e rah neshand Zamaneh ta ghasab-e narges-e ghaba-ye to bast. " Although many scholars have discussed different aspects of this verse, the correct form of some words and the exact meaning of the verse is still hidden. This paper tries to clarify such aspects of the verse. Specially, regarding the opposite meanings of 'ghasab bastan', an attempt is made to propose a solution for the problem. In doing so, the writer benefits from some scholars' views as well as evidence from other verses by HAFEZ.

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Cite

APA: Copy

NOURIAN, MAHDI. (2007). "GHASAB-E NARGES" OR "GHASAB-E ZARKESH"?. RESEARCHES IN MYSTICAL LITERATURE GAWHAR-I GUYA), 1(1), 39-48. SID. https://sid.ir/paper/123742/en

Vancouver: Copy

NOURIAN MAHDI. "GHASAB-E NARGES" OR "GHASAB-E ZARKESH"?. RESEARCHES IN MYSTICAL LITERATURE GAWHAR-I GUYA)[Internet]. 2007;1(1):39-48. Available from: https://sid.ir/paper/123742/en

IEEE: Copy

MAHDI NOURIAN, “"GHASAB-E NARGES" OR "GHASAB-E ZARKESH"?,” RESEARCHES IN MYSTICAL LITERATURE GAWHAR-I GUYA), vol. 1, no. 1, pp. 39–48, 2007, [Online]. Available: https://sid.ir/paper/123742/en

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