HUMAN EVOLUTION IN THE INTERMEDIARY WORLD ACCORDING TO TRANSCENDENT PHILOSOPHY, THE QUR'AN AND HADITH

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SAIDI AHMAD

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Journal: Ma`rifat Falsafi Year:2012 | Volume:9 | Issue:3 (35) Page(s): 11-44

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Information Journal Paper

Title

HUMAN EVOLUTION IN THE INTERMEDIARY WORLD ACCORDING TO TRANSCENDENT PHILOSOPHY, THE QUR'AN AND HADITH

Author(s)

SAIDI AHMAD | Issue Writer Certificate

Keywords

EVOLUTIONQ2

MOVEMENTQ2

SOULQ2

NAFSQ2

INTERMEDIARY WORLDQ2

TRANSCENDENT PHILOSOPHYQ2

Abstract

According to many Islamic teachings, human substantial motion continues after death too. Mulla Sadra also speaks in some occasions in a way that seems to have accepted human SOUL's motion in immaterial worlds. However, very often he considers the separation of the SOUL and body as a point of freedom from change, and takes death as being the final point of human EVOLUTION.The author argues in this article that, apart from Mulla Sadra's personal idea, one may employ many propositions and principles of TRANSCENDENT PHILOSOPHY to suggest a rational theory of perpetual MOVEMENT of human SOUL even after one's death.

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APA: Copy

SAIDI, AHMAD. (2012). HUMAN EVOLUTION IN THE INTERMEDIARY WORLD ACCORDING TO TRANSCENDENT PHILOSOPHY, THE QUR'AN AND HADITH. MARIFAT-I FALSAFI, 9(3 (35)), 11-44. SID. https://sid.ir/paper/123914/en

Vancouver: Copy

SAIDI AHMAD. HUMAN EVOLUTION IN THE INTERMEDIARY WORLD ACCORDING TO TRANSCENDENT PHILOSOPHY, THE QUR'AN AND HADITH. MARIFAT-I FALSAFI[Internet]. 2012;9(3 (35)):11-44. Available from: https://sid.ir/paper/123914/en

IEEE: Copy

AHMAD SAIDI, “HUMAN EVOLUTION IN THE INTERMEDIARY WORLD ACCORDING TO TRANSCENDENT PHILOSOPHY, THE QUR'AN AND HADITH,” MARIFAT-I FALSAFI, vol. 9, no. 3 (35), pp. 11–44, 2012, [Online]. Available: https://sid.ir/paper/123914/en

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