ANTHROPOLOGICAL FOUNDATIONS OF RELIGIOUS GOVERNMENT FROM THE PERSPECTIVE OF TRANSCENDENTAL PHILOSOPHY

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VAEZI ALI

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Journal: KALAM ISLAMI Year:2012 | Volume:21 | Issue:1 (81) Page(s): 55-72

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Title

ANTHROPOLOGICAL FOUNDATIONS OF RELIGIOUS GOVERNMENT FROM THE PERSPECTIVE OF TRANSCENDENTAL PHILOSOPHY

Author(s)

VAEZI ALI | Issue Writer Certificate

Keywords

HUMANQ2

SOULQ2

DIVINE LAWQ2

RELIGIOUS GOVERNMENTQ2

TRANSCENDENTAL PHILOSOPHYQ2

Abstract

In MollaSadra’s view, HUMAN’s existence is essentially his SOUL while the body is a tool and a roadster for man’s SOUL to flourish. The SOUL in its turn, with passing the vegetative and animal stages reaches to the HUMAN stage. In this stage it also grows fromhylic intellect to dispositional intellect and then to actual intellect and acquired intellect and gains access to the perfection worthy for HUMAN being. In MollaSadra’s view, three agents of thought, religion and morality serve as ways to prosperity. The role of religion in man’s perfection is unparalleled and unique. HUMAN passes different stages of existence (visible and invisible, this world and the hereafter) prosperously only with the assistance of religion. So to gain such a prosperity, the execution of religion must be followed. The agent that executes the religion in man’s life is policy and MullaSadraconsiders the policy as the servant of the DIVINE LAW and he likens the policy without the DIVINE LAW to a body without a head. The goal of policy is sovereignty of reason over anger and lust in personal and social life the result of which is the sovereignty of justice in HUMAN society too. In his view, sovereignty calls for special conditions, so all of the people do not deserve it and only special personalities with certain features can undergo this responsibility. These features have been argued under the title of “first and second perfections”. MollaSadra counts RELIGIOUS GOVERNMENT as the consequent of such a policy and believes that HUMAN utopia can be materialized in the light of it.

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APA: Copy

VAEZI, ALI. (2012). ANTHROPOLOGICAL FOUNDATIONS OF RELIGIOUS GOVERNMENT FROM THE PERSPECTIVE OF TRANSCENDENTAL PHILOSOPHY. KALAM ISLAMI, 21(1 (81)), 55-72. SID. https://sid.ir/paper/393737/en

Vancouver: Copy

VAEZI ALI. ANTHROPOLOGICAL FOUNDATIONS OF RELIGIOUS GOVERNMENT FROM THE PERSPECTIVE OF TRANSCENDENTAL PHILOSOPHY. KALAM ISLAMI[Internet]. 2012;21(1 (81)):55-72. Available from: https://sid.ir/paper/393737/en

IEEE: Copy

ALI VAEZI, “ANTHROPOLOGICAL FOUNDATIONS OF RELIGIOUS GOVERNMENT FROM THE PERSPECTIVE OF TRANSCENDENTAL PHILOSOPHY,” KALAM ISLAMI, vol. 21, no. 1 (81), pp. 55–72, 2012, [Online]. Available: https://sid.ir/paper/393737/en

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