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Information Journal Paper

Title

EPISTEMOLOGICAL VALUE OF KNOWLEDGE BY PRESENCE

Pages

  11-32

Abstract

 In the domain of epistemology, being true and corresponding to reality are considered as the criteria for epistemological VALUE. Despite alternative views, there is a consensus among Muslim philosophers on this. Scrutinizing this issue, one recognizes that this criterion is only applicable to KNOWLEDGE by representation (al-'ilm al-husuli). This runs counter to the fact that KNOWLEDGE has a general meaning in the tradition of Islamic epistemology, and includes KNOWLEDGE by presence (al-'ilm al-huduri) too. Hence, the question arises as to whether KNOWLEDGE by presence has any epistemological VALUE, and if yes, how this criterion is applicable to this type of KNOWLEDGE. The author tries to suggest a new interpretation of epistemological VALUE, so that it incorporates KNOWLEDGE by presence. According to this new meaning, being TRULY REPRESENTATIONAL is a general criterion, and being SELF-REPRESENTATIONAL is a specific criterion for epistemological VALUE. KNOWLEDGE by presence is epistemologically valuable because it is SELF-REPRESENTATIONAL. On this footing, the author discusses new requisites for epistemological VALUE.

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  • Cite

    APA: Copy

    SARBAKHSHI, MOHAMMAD. (2012). EPISTEMOLOGICAL VALUE OF KNOWLEDGE BY PRESENCE. MARIFAT-I FALSAFI, 9(2 (34)), 11-32. SID. https://sid.ir/paper/123960/en

    Vancouver: Copy

    SARBAKHSHI MOHAMMAD. EPISTEMOLOGICAL VALUE OF KNOWLEDGE BY PRESENCE. MARIFAT-I FALSAFI[Internet]. 2012;9(2 (34)):11-32. Available from: https://sid.ir/paper/123960/en

    IEEE: Copy

    MOHAMMAD SARBAKHSHI, “EPISTEMOLOGICAL VALUE OF KNOWLEDGE BY PRESENCE,” MARIFAT-I FALSAFI, vol. 9, no. 2 (34), pp. 11–32, 2012, [Online]. Available: https://sid.ir/paper/123960/en

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