A CRITICAL STUDY ON MULLA SADRA'S THEORY ABOUT GOD'S PREKNOWLEDGE OF THE OTHER THINGS

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SHIRZAD AMIR

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Journal: MAQALAT WA BARRASIHA Year:2008 | Volume:41 | Issue:90 (ISLAMIC PHILOSOPHY AND KALAM) Page(s): 109-128

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Title

A CRITICAL STUDY ON MULLA SADRA'S THEORY ABOUT GOD'S PREKNOWLEDGE OF THE OTHER THINGS

Author(s)

SHIRZAD AMIR | Issue Writer Certificate

Keywords

NON-DETAILED KNOWLEDGEQ3

IMPRINTED FORMSQ3

NON-COMPOSITE REALITYQ3

Abstract

According to Mulla Sadra, God's knowledge of Himself is the same as His Knowledge of the other things. This theory Follows two other eminent theories, namely, (1) God's non-detailed preknowledge of the objects before they were brought to the existence (this theory belongs to the later Islamic philosophers), and (2) His detailed knowledge of objects, in some way different from His Knowledge of Himself (this theory belongs to Ibn Sina). The present paper first deals with the two above-mentioned ideas historically and comparatively and then, along with the presentation of principals and arguments of Mulla Sadra's theory, we will give some remarks about it. Among these remarks it will be said that although Mulla Sadra's theory is much firmer than that of earlier philosophers, the issue of God's preknowledge of objects needs more contemplations of theosophists.

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APA: Copy

SHIRZAD, AMIR. (2008). A CRITICAL STUDY ON MULLA SADRA'S THEORY ABOUT GOD'S PREKNOWLEDGE OF THE OTHER THINGS. MAQALAT WA BARRASIHA, 41(90 (ISLAMIC PHILOSOPHY AND KALAM)), 109-128. SID. https://sid.ir/paper/13568/en

Vancouver: Copy

SHIRZAD AMIR. A CRITICAL STUDY ON MULLA SADRA'S THEORY ABOUT GOD'S PREKNOWLEDGE OF THE OTHER THINGS. MAQALAT WA BARRASIHA[Internet]. 2008;41(90 (ISLAMIC PHILOSOPHY AND KALAM)):109-128. Available from: https://sid.ir/paper/13568/en

IEEE: Copy

AMIR SHIRZAD, “A CRITICAL STUDY ON MULLA SADRA'S THEORY ABOUT GOD'S PREKNOWLEDGE OF THE OTHER THINGS,” MAQALAT WA BARRASIHA, vol. 41, no. 90 (ISLAMIC PHILOSOPHY AND KALAM), pp. 109–128, 2008, [Online]. Available: https://sid.ir/paper/13568/en

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