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Title

THE RELATIONSHIP BETWEEN SALMAN AL-FARISI AND SUHRAWARDI ACCORDING TO HENRY CORBIN

Pages

  45-62

Keywords

SHAHAB AL-DIN SUHRAWARDI (THE MASTER OF ILLUMINATION)Q3

Abstract

 When HENRY CORBIN (1903-1978) during his youth in the first half of the 20th century began his research, the French tradition of Islamic studies, due to the works of Louis Massignon (1883-1962), was well acquainted with the name of SALMAN AL-FARISI.Corbin also, in the research which he conducted in cooperation with Paul Kraws (1904-1944) in the 1930s on the Kitab al-majid of Jabir ibn Eayyan came more than ever directly in contact with ' the subject of Salman'. As for the relationship between Corbin and Suhrawardi, the great volume of his research about the Master of Illumination, and the events related to him which to such a great extent influenced Corbin's destiny, is itself a certain proof that, at the end of the second millennium and the beginning of the third, the names of HENRY CORBIN and the Master of Illumination have become firmly connected with each other.But what is the relationship between the Master of Illumination and Salman the Pure? Corbin saw Salman as the prime example of the orphan and the exile, the one who, by turning aside from the way of ordinary people, becomes a follower of the path of the Imams to the extent that he becomes the bearer of their mysteries. Corbin, with a sound generalization, considers ' exiles' to be all those who seek after the understanding and realization of the hidden message of Islam, just as Iranians, the people of mystery and the spiritual, have over the centuries understood Islam and have sincerely devoted themselves to it.In this sense, Suhrawardi is to be considered one of the outsiders, just as the subject of ' exile' is one of the fundamental subjects of both his ' western' philosophical works, and his Persian symbolic stories. In this way he is a member of that group of whom Salman is the leader.Corbin begins the second volume of En Islam Iranien, which is entirely devoted to Suhrawardi, with a mention of Salman, and ends the volume in the same way. In many other places in this great four volume work he also refers to Salman. On the basis of this four volume work we will extract and present Corbin's views about the relationship between Salman and Suhrawardi.To conclude, HENRY CORBIN considers Salman, Suhrawardi and all those who follow these two figures to be representatives of what is referred to by Imam al-Sadiq (a.s.) in the following hadith, "Islam began in exile and will return as it began, so blessed be the exiles."

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    APA: Copy

    KUHKAN, REZA. (2010). THE RELATIONSHIP BETWEEN SALMAN AL-FARISI AND SUHRAWARDI ACCORDING TO HENRY CORBIN. THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS), 7(2), 45-62. SID. https://sid.ir/paper/152819/en

    Vancouver: Copy

    KUHKAN REZA. THE RELATIONSHIP BETWEEN SALMAN AL-FARISI AND SUHRAWARDI ACCORDING TO HENRY CORBIN. THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS)[Internet]. 2010;7(2):45-62. Available from: https://sid.ir/paper/152819/en

    IEEE: Copy

    REZA KUHKAN, “THE RELATIONSHIP BETWEEN SALMAN AL-FARISI AND SUHRAWARDI ACCORDING TO HENRY CORBIN,” THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS), vol. 7, no. 2, pp. 45–62, 2010, [Online]. Available: https://sid.ir/paper/152819/en

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