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Information Journal Paper

Title

DECODING THE NARRATIONS OF “BIBI”S

Pages

  185-203

Abstract

 Myths and MYTHical NARRATION have several valences of meaning and as a result their surface and deep-structures can evolve and transform based on the horizon of meaning in every text in each historical period. The NARRATIONs of BIBIs stories have two structures: an initiation custom of marriage (pagosha) and a religious-based tradition. The MYTHs in the stories of BIBIs such as “BIBI Shahr-e Banoo” in Rey and “BIBI Shah Zeinab” in Yazdel region in Kashan, even though originally they may have had the deep-structure of “sacrificing the fairies; ” the recreations of the old NARRATIONs and also the form of restructured buildings in the Islamic period can be indicative of the RELIGIOUS EXPERIENCE and its relation to the holy time. Some of the SIGNs of the RELIGIOUS EXPERIENCE and its closeness to the religious matter or at least its tendency towards it are “the quality of being mysterious, ” “feeling of awe, ” and “splendor” which eventually result in the realization of the descriptions of the holy matter. These SIGNs are embodied in the details and structures of the NARRATIONs as well as related old constructions.

Cites

References

Cite

APA: Copy

DEHGHANI YAZDELI, HADI, & AMIRI, MOHAMMAD SALEH. (2011). DECODING THE NARRATIONS OF “BIBI”S. LITERARY CRITICISM, 3(11-12), 185-203. SID. https://sid.ir/paper/158309/en

Vancouver: Copy

DEHGHANI YAZDELI HADI, AMIRI MOHAMMAD SALEH. DECODING THE NARRATIONS OF “BIBI”S. LITERARY CRITICISM[Internet]. 2011;3(11-12):185-203. Available from: https://sid.ir/paper/158309/en

IEEE: Copy

HADI DEHGHANI YAZDELI, and MOHAMMAD SALEH AMIRI, “DECODING THE NARRATIONS OF “BIBI”S,” LITERARY CRITICISM, vol. 3, no. 11-12, pp. 185–203, 2011, [Online]. Available: https://sid.ir/paper/158309/en

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