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Information Journal Paper

Title

THE PLACE OF FINAL CAUSE IN ISLAMIC PHILOSOPHY

Pages

  73-95

Abstract

 The causality principle is a existential relation between two existences that one of them needs to another.The Islamic philosophers had defined the cause in different form. In the view of peripatetics "cause" is divisible to four parts:Material cause, formal cause, EFFICIENT CAUSE and FINAL CAUSE that the well-known philosophers accepted this division.The FINAL CAUSE on the one hand was named "end" and the other hand "final cause". And this word was meaned "effect", "purpose" and "profit". In the view of philosophy it is thing that the act was accomplished for it.But some times the EFFICIENT CAUSE is as matter of purpose and some times is as form of efficient. In fact FINAL CAUSE is complementary of EFFICIENT CAUSE.So the FINAL CAUSE is according to Quiddity cause of EFFICIENT CAUSE and according to existence is effect it. And every act is for purpose and every efficien is for end that the first meaning indicates Gods’ self-love to his substance and the scond is stating love of all created bings to him.

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  • Cite

    APA: Copy

    HABIBI TABAR, HOSEIN, & AMOLI, MANIJEH. (2012). THE PLACE OF FINAL CAUSE IN ISLAMIC PHILOSOPHY. THEOLOGICAL- DOCTRIANAL RESEARCH (THE ISLAMIC SCIENCE QUARTERLY), 2(7), 73-95. SID. https://sid.ir/paper/167719/en

    Vancouver: Copy

    HABIBI TABAR HOSEIN, AMOLI MANIJEH. THE PLACE OF FINAL CAUSE IN ISLAMIC PHILOSOPHY. THEOLOGICAL- DOCTRIANAL RESEARCH (THE ISLAMIC SCIENCE QUARTERLY)[Internet]. 2012;2(7):73-95. Available from: https://sid.ir/paper/167719/en

    IEEE: Copy

    HOSEIN HABIBI TABAR, and MANIJEH AMOLI, “THE PLACE OF FINAL CAUSE IN ISLAMIC PHILOSOPHY,” THEOLOGICAL- DOCTRIANAL RESEARCH (THE ISLAMIC SCIENCE QUARTERLY), vol. 2, no. 7, pp. 73–95, 2012, [Online]. Available: https://sid.ir/paper/167719/en

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