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Title

THE FIRST INTELLECTUAL CHANGE IN THE SASSANID’S RELIGIOUS FOUNDATION

Pages

  141-157

Abstract

 We are witnessed the emergence of a new Persian prophet named MANI and his eclectic religion in the begining of the Sassanid era, that included themes of all the great religions of the world in those days. The presence of this religion in political and religious environment of Iran was a sign of intellectual change in the religious foundation Sassanid’s society. The Sassanid king, SHAPOUR I could take advantage from this new religion by adopt effective policies in order to strengthened his position as king of kings of Iran and non-Iran, in competition with greedy ZOROASTRIAN CLERGY.Upcoming article intends to reviwe the challenge of the vertices of the power’s triangle that are Sassanid king and the ZOROASTRIAN CLERGY and MANICHAEAN RELIGION and wants to find the relation between them.

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    APA: Copy

    MAHMOUD ABADI, SEYED ASGHAR, & RAEISI, FATEMEH. (2010). THE FIRST INTELLECTUAL CHANGE IN THE SASSANID’S RELIGIOUS FOUNDATION. TARIKH, 5(16), 141-157. SID. https://sid.ir/paper/184855/en

    Vancouver: Copy

    MAHMOUD ABADI SEYED ASGHAR, RAEISI FATEMEH. THE FIRST INTELLECTUAL CHANGE IN THE SASSANID’S RELIGIOUS FOUNDATION. TARIKH[Internet]. 2010;5(16):141-157. Available from: https://sid.ir/paper/184855/en

    IEEE: Copy

    SEYED ASGHAR MAHMOUD ABADI, and FATEMEH RAEISI, “THE FIRST INTELLECTUAL CHANGE IN THE SASSANID’S RELIGIOUS FOUNDATION,” TARIKH, vol. 5, no. 16, pp. 141–157, 2010, [Online]. Available: https://sid.ir/paper/184855/en

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