TARIKH
Year:2010 | Volume:5 | Issue:16|Papers Count:8

The aim of forming the Islamic Democratic Party of Mosavat in Baku was to establish a large Islamic state under the leadership of Asia Minor Turks. This party announced the independence of part of Caucasus under the title of Independent Republic of Azerbaijan in Ramadan of 1336 AH- Tir of 1297 Hijri Shamsi, June, 1918. After the collapse of Mosavat Party and dominance of Bolsheviks over Causasus, Bolsheviks preserved the name of Azerbaijan for that territory and that state was named Soviet Socialist Republic of Azarbaijan, while that land was never called Azerbaijan, while that land was never called Aran.It seems that naming part of Caucasus that is Aran, as Azerbaijan in the future could become a pretext for the statesmen on the other side of Aras River to claim that Azerbaijan has been divided into two parts and if possible, fulfill their territorial intentions about Azerbaijan.This move become fruitful with the formation of Democratic Party of Azerbaijan in Tabriz led by Seyed Jafar Pishevari who was openly supported by Mir Jafar Bagherof president of Soviet Azerbaijan and Moscow leaders and revealed its true nature.The heads of the party were preparing to separate Azerbaijan from Iran. But calculated measures taken by Ahmad Ghavam AI-Saltaneh prime minister of Iran at that time who made use of political conditions, prepared the grounds for evacuating Soviet Red Army forces from Iran and eventual disintegration of the Democratic Party of Azerbaijan.

Subject successor of the Prophet to be the most important event after the death of the Prophet (pbuh) said. I f the way that the Prophet wanted to go forward with the changes during the course of his mission, and it was a great effort for the Arab League to make it far values ignorant, tribal, A deep and fundamental change was achieved. But after the death of his traditions was clearly ignorant and prevent this from happening again, and the succession of the Prophet, had the left side. During Sqyfh Ansarvmhajryn some of the local children called Sadh Sqyfh the canopy belonging to the Ansar came round to take Pyambrtsmym succession. The meeting was called to Sqyfh Council was formed but did not attend any of the Bani Hashim, the Prophet’s burial were busy. Then Sqyfh and pick up some Abu Bakr and his regret Some did homage to him, and he rose up against a number of opponents, supporters of Ali (AS) patients. Although other work in this area has been But a new study from Sunni sources Vshyh and especially during the sermon could be debates between historians dispute nahj is to open a new chapter.

Ebrahim hakimi (hakimolmalek), one of the famous men of ghajariee and Pahlavi age. Hakim is the nephew and son in law of mirza Mahmud khan who was olden minister of mozafaredin shah scourt, that he hired his addition after he died. Hakimi went to France for doing medicine education, and he came back after studying. Hakimolmolk one of the man of Iran’s constitution age. he had a important impress in revolution and constitution with his dominance.His attendance in revolutionary community and constitution was very clear. Hakimi depute the public parliament several times and he was minister more times. He was lector of cabine one time. Also he was courts minister in second Pahlavi age. In senate during the first and second age, he arrived in congress as a senator. He has important appointments and positions during his life.

A depth study of the political power variables ofAq-Quyunlus, as a part of Iran’s history (mid-ninth to the early tenth centuries AH), indicates that political power structure of the reign had been unstable. This gradually led to decadence, loss of centralgovemmentauthority and, finally, fall of Aq-Quyunlus dynasty, although they had great authority created a powerful empire. The weakness of the political structure primarily left the political organizations in a state of the chaos and consequently affected military, administrative and economic pillar. TheAq-Quyunlusfell into a decline by Safavid after chaotic conditions prevailing in pillar of the rule. It is indisputable historical fact that Safavid dynasty had been planning for more than 2 centuries to prepare the way for transforming its intellectual influence into political authority. However, studies show that weak political structure ofAq- Quyunlus was the main cause of accelerated formation of Safavid Empire.

In political history of Iran, clergies played an essential role, due to their great influence on people. After constitution events, clergies tended to political isolation as they silence in coup of 3rd Esfand. But they again came to politics against Reza khan’s effort for establishing republic. At the same time Reza khan began to do a lot of efforts to receive the clergies’ support. He could make a lot of them as his advocates and content to Qajari’s deposal by showing interests to clergies. Off course the supporting bias of holy cities’ clergies amongst Mirza Muhammad Hussein Naeini, Seyed Abolhasan lsfahani from Reza khan and his religious shows, indeed was effective on clergies’ view in Iran in addition to other clergies in Najaf. Generally, religious supporting politics of Reza khan, and besides security development throughout Iran, made him able to have wide support of clergies inside and outside of Iran and finally be able to establish Pahlavi dynasty.

This article studies the relationship between the historical events and their reflection in literary works. A summary of five historical event including the Arabs - Israeli Conflict, Bosnian war, Chilean Military Coup, Cultural Revolution in China, and Hiroshima Bombardment have been chosen as examples and the stories inspired by these events have been studied briefly.This article believes that although literary works cannot be regarded as a direct and exact reflection of historical events, these events can be inspiring for these works and a factor for presenting an imaginative picture of these events.

The different articles and books have been written by scholers about the history of Tabriz as yet. But there are the various sayings regarding the origin of this name. We try to make clear it as much as possible as such. Since it isn’t uncertain about many names of the geographical places due to the different traditions and also we want to find the original of this word by the historical and linguistic considerations. At first this article is to point out the summary of the history and historical geography of Tabriz area. Then has come views of connoisseurs to find out its affixes. At last we have conclude based on the connoisseur views and the linguistic consideration.

We are witnessed the emergence of a new Persian prophet named Mani and his eclectic religion in the begining of the Sassanid era, that included themes of all the great religions of the world in those days. The presence of this religion in political and religious environment of Iran was a sign of intellectual change in the religious foundation Sassanid’s society. The Sassanid king, shapour I could take advantage from this new religion by adopt effective policies in order to strengthened his position as king of kings of Iran and non-Iran, in competition with greedy Zoroastrian clergy.Upcoming article intends to reviwe the challenge of the vertices of the power’s triangle that are Sassanid king and the Zoroastrian clergy and Manichaean religion and wants to find the relation between them.