MALEKOSHOARAYE BAHAR’S APPROACH TOWARD RELIGION AND MYSTICISM

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EYVAZZADEH HASSAN; AGHDAYEE TOORAJ

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Journal: RELIGION & MYSTICISM Year:2010 | Volume:6 | Issue:23 Page(s): 95-121

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Information Journal Paper

Title

MALEKOSHOARAYE BAHAR’S APPROACH TOWARD RELIGION AND MYSTICISM

Author(s)

EYVAZZADEH HASSAN | AGHDAYEE TOORAJ | Issue Writer Certificate

Keywords

BAHARQ3

RELIGIONQ2

GODQ2

THE KORANQ2

PROVINCEQ2

SHIISMQ2

POLITICSQ2

MORALITYQ2

MYSTICISMQ2

Abstract

As an academic study titled `Literary Sociology over Malekoshoaraye BAHAR’s Collective Works`, this paper discusses the reflection of mystical and religious issues in his poetry.At the outset of his poetry and conforming to his task as the poet laureate of Astan-e-Ghods-e-Razavi (Holy Position of Imam Reza), BAHAR has composed a number of religious odes. Even when he was exiled to Tehran to live there, despite the dominance of political trends and discoloration of RELIGION in his way of thinking, he still emphasized on religious beliefs and hence `he deems RELIGION as the basis of human civilization`.He believes in the `beyond the human borders` GOD that `plays the organ of the world`, and he wants us not to neglect Him `even a moment in our job`. He even believes in THE KORAN that can be a tool of unity and unification of Muslim, though it’s not that much bright.BAHAR, as a Shiite Muslim, has most of the sensitivities of Shiites. In his longest odes, he has indicated the predominance of Safavid era as a `fortunate tradition`.In his belief, `Judgment seat and commanding throne` go together, but he disagrees with the detachment of `religion from POLITICS that is forcefully segregated`. He considers such a detachment as caused by capitalism and believes that they made RELIGION to be at the hand of public who are `enemy to RELIGION and the book of Prophet` and `heresy makers`.In a satrical ode, he condemns using RELIGION as a tool and criticizes those who assail their opponents for the charge of attention to `administrative office works` and `being a lawyer and talking about constitution` or being a journalist and getting enlightened`. In various parts of his works he points to the differencess between Muslims and refers to `decayed behavior of men and women`.In spite of his numerous political engagements that convert him into an extrovert sociable man, BAHAR is like a contemplative human being who never overlooks intuitive and mystical moments, but whenever there is a chance he will lean `just like a prominent king on solitude thourne` and will find himself as `the king of the earth and champion of life`, and `falls in love through eyes and gets grounded by a streaming crying`.

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APA: Copy

EYVAZZADEH, HASSAN, & AGHDAYEE, TOORAJ. (2010). MALEKOSHOARAYE BAHAR’S APPROACH TOWARD RELIGION AND MYSTICISM. RELIGION & MYSTICISM, 6(23), 95-121. SID. https://sid.ir/paper/191439/en

Vancouver: Copy

EYVAZZADEH HASSAN, AGHDAYEE TOORAJ. MALEKOSHOARAYE BAHAR’S APPROACH TOWARD RELIGION AND MYSTICISM. RELIGION & MYSTICISM[Internet]. 2010;6(23):95-121. Available from: https://sid.ir/paper/191439/en

IEEE: Copy

HASSAN EYVAZZADEH, and TOORAJ AGHDAYEE, “MALEKOSHOARAYE BAHAR’S APPROACH TOWARD RELIGION AND MYSTICISM,” RELIGION & MYSTICISM, vol. 6, no. 23, pp. 95–121, 2010, [Online]. Available: https://sid.ir/paper/191439/en

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