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Information Journal Paper

Title

THE IMAMITY (TWELVE IMAM) CLERICS AND THE BASE OF THEIR POLITICAL MANNERS IN THE SAFAVID ERA

Pages

  53-76

Abstract

 Given the paucity of sources, the interaction of Shiite jurists with the Safavid state in its formative period is subjected to a multitude of interpretations. Drawing on recondite sources as well as new findings, this present article attempts to indicate that while in his involvement in early Safavid politics Shaykh ALI AL-KARAKI represented the mainstream Shiite jurisprudence, his opponent Shaykh IBRAHIM AL-QATIFI voiced the views of those outcast Shiite clerics who were to be marginalized in the centuries to come as a result of the rise of politicized SHIISM in Safavid Iran. Also it is shown that Imamity scholars have contduted Safavid by some differences from old Shia tradition, on the base of well-known tradition of Shia idea about associations with secular governments.

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    APA: Copy

    RAHMATI, MOHAMMAD KAZEM. (2012). THE IMAMITY (TWELVE IMAM) CLERICS AND THE BASE OF THEIR POLITICAL MANNERS IN THE SAFAVID ERA. JOURNAL OF HISTORICAL STUDIES OF ISLAM, 4(14 ), 53-76. SID. https://sid.ir/paper/221368/en

    Vancouver: Copy

    RAHMATI MOHAMMAD KAZEM. THE IMAMITY (TWELVE IMAM) CLERICS AND THE BASE OF THEIR POLITICAL MANNERS IN THE SAFAVID ERA. JOURNAL OF HISTORICAL STUDIES OF ISLAM[Internet]. 2012;4(14 ):53-76. Available from: https://sid.ir/paper/221368/en

    IEEE: Copy

    MOHAMMAD KAZEM RAHMATI, “THE IMAMITY (TWELVE IMAM) CLERICS AND THE BASE OF THEIR POLITICAL MANNERS IN THE SAFAVID ERA,” JOURNAL OF HISTORICAL STUDIES OF ISLAM, vol. 4, no. 14 , pp. 53–76, 2012, [Online]. Available: https://sid.ir/paper/221368/en

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