IN FRENCH: MONDE EN TANT QUE «TEXTE», MONDE EN TANT QU’«EXPÉRIENCE VÉCUE» (IN ENGLISH: THE WORLD AS

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MOIN BABAK

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Journal Paper

Paper Information

Journal: REVUE DES ETUDES DE LA LANGUE FRANCAISE Year:2017 | Volume:8 | Issue:2 (15) Page(s): 23-32

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Information Journal Paper

Title

IN FRENCH: MONDE EN TANT QUE «TEXTE», MONDE EN TANT QU’«EXPÉRIENCE VÉCUE» (IN ENGLISH: THE WORLD AS "TEXT", THE WORLD AS "LIVED EXPERIENCE")

Author(s)

MOIN BABAK | Issue Writer Certificate

Keywords

IN FRENCH: SÉMIOTIQUEQ2

EXPÉRIENCE VÉCUEQ1

DISCOURS DE LA NARRATIONQ2

SENSQ2

RÉGIME DU REGARD IN ENGLISH: SEMIOTICSQ1

LIVED EXPERIENCEQ1

NARRATIVEQ1

MEANINGQ1

SYSTEM OF VIEWING THE WORLDQ1

Abstract

In French:Du point de vue de la sémiotique classique structurale «le vécu de l’expérience» est considéré comme un donné présémiotique étranger à toute mise en forme signifiante du monde, et de là il se situe, par nature, en deçà du seuil de l’analysable. Alors que par contre, elle privilégie le «discours de la narration» qui se charge de «raconter» le vécu de l’expérience, et cette capacité discursive lui donnant le cadre d’un «texte», le rend susceptible d’être l’objet d’analyse d’un sémioticien, ce qui justifie le grand slogan de Greimas «hors du texte point de salut». Au contraire, nous sommes d’avis qu’il s’agit là de deux procès de production de SENS que l’un n’exclut pas nécessairement l’autre. En effet, nous avons affaire à deux régimes du regard sur le monde qui ont chacun un régime de signifiance spécifique. En donnant des exemples tirés des domaines bien variés, et plus particulièrement de la littérature, cet article a pour l’objectif de démontrer comment est-ce que l’on peut prétendre que le «vécu de l’expérience», aussi bien que le «discours de la narration» relèvent tous les deux de la réflexion et de l’analyse sémiotique. In English:From the view point of the classical structural semiotics, the "empirical experience" is considered as a pre-semiotic alien to any signification of the world, and it's based from there, by nature, below the threshold of the analyzable. While structuralist semioticism has given "narrative discourse", that is, what conveys the empirical life to "narrate", and while giving it a "textual" effect, this makes it susceptible to be the subject of the analysis of a semiotician, which justifies the great slogan of Greimas "out of the text point of salvation".On the contrary, we have the opinion that these are two processes of MEANING production that the one does not necessarily exclude the other. As a result, we have two sets of views on the world that each have a specific design regime. By giving examples of a variety of domains, and more particularly of literature, the purpose of this series is to demonstrate that the "empirical experience", as well as the "discourse of the narration "both relate to the rejection and semiotic analysis.

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APA: Copy

MOIN, BABAK. (2017). IN FRENCH: MONDE EN TANT QUE «TEXTE», MONDE EN TANT QU’«EXPERIENCE VECUE» (IN ENGLISH: THE WORLD AS "TEXT", THE WORLD AS "LIVED EXPERIENCE"). REVUE DES ETUDES DE LA LANGUE FRANCAISE, 8(2 (15) ), 23-32. SID. https://sid.ir/paper/223158/en

Vancouver: Copy

MOIN BABAK. IN FRENCH: MONDE EN TANT QUE «TEXTE», MONDE EN TANT QU’«EXPERIENCE VECUE» (IN ENGLISH: THE WORLD AS "TEXT", THE WORLD AS "LIVED EXPERIENCE"). REVUE DES ETUDES DE LA LANGUE FRANCAISE[Internet]. 2017;8(2 (15) ):23-32. Available from: https://sid.ir/paper/223158/en

IEEE: Copy

BABAK MOIN, “IN FRENCH: MONDE EN TANT QUE «TEXTE», MONDE EN TANT QU’«EXPERIENCE VECUE» (IN ENGLISH: THE WORLD AS "TEXT", THE WORLD AS "LIVED EXPERIENCE"),” REVUE DES ETUDES DE LA LANGUE FRANCAISE, vol. 8, no. 2 (15) , pp. 23–32, 2017, [Online]. Available: https://sid.ir/paper/223158/en

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