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Information Journal Paper

Title

EXISTENCE FROM THE VIEWPOINT OF SHAIKH ISHRAQ

Pages

  53-68

Abstract

 From Suhrawardi’s viewpoint, what is actualized in the external reality is called IPSEITY (huwiyya). The IPSEITY is the same as individuation. When these things come to mind they will be divided into two intellectual concepts, i.e. EXISTENCE (wudjud) and QUIDDITY (mahiyya). Suhrawardi believes that EXISTENCE, QUIDDITY and other philosophical concepts are intellectual abstractions. In the actual world there is no otherness or distinction between these philosophical concepts and IPSEITY, and all of these philosophical concepts are the means of intellectual analysis of reality, so any distinction leads to infinite regress. Therefore, Suhrawardi believes in realism or fundamental reality of IPSEITY and from his viewpoint IPSEITY is a relative concept, just like EXISTENCE.

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    APA: Copy

    AFSHAR KERMANI, AZIZOLLAH. (2012). EXISTENCE FROM THE VIEWPOINT OF SHAIKH ISHRAQ. THE EPISTEMOLOGICAL RESEARCH (AFAGHE HEKMAT), 1(1), 53-68. SID. https://sid.ir/paper/232787/en

    Vancouver: Copy

    AFSHAR KERMANI AZIZOLLAH. EXISTENCE FROM THE VIEWPOINT OF SHAIKH ISHRAQ. THE EPISTEMOLOGICAL RESEARCH (AFAGHE HEKMAT)[Internet]. 2012;1(1):53-68. Available from: https://sid.ir/paper/232787/en

    IEEE: Copy

    AZIZOLLAH AFSHAR KERMANI, “EXISTENCE FROM THE VIEWPOINT OF SHAIKH ISHRAQ,” THE EPISTEMOLOGICAL RESEARCH (AFAGHE HEKMAT), vol. 1, no. 1, pp. 53–68, 2012, [Online]. Available: https://sid.ir/paper/232787/en

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