GERMAN: Die Untersuchung von Damā wand in den geografischen Texten und islamisch-historischen Landkarten (ENGLISH: Damā vand in Geographical Texts and Islamic Historical Maps)

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SAJEDI SABA TAHMORES; Faridimajid Fatemeh

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Journal: SPEKTRUM IRAN Year:2019 | Volume:32 | Issue:2 Page(s): 113-141

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Title

GERMAN: Die Untersuchung von Damā wand in den geografischen Texten und islamisch-historischen Landkarten (ENGLISH: Damā vand in Geographical Texts and Islamic Historical Maps)

Author(s)

SAJEDI SABA TAHMORES | Faridimajid Fatemeh | Issue Writer Certificate

Keywords

(ENGLISH:Damāvand

Mount Damāvand

Islamic historical maps

geographical texts

travelogue)

Abstract

GERMAN: Der Mensch betrachtet von Anfang an die natü rlichen Phä nomene mit Respekt, sodass er zuerst den Himmel als Vater, die Erde und den Berg als Mutter und den Fluss als die Tochter des Berges wusste, aber im Laufe der Zeit hat der Beg die Rolle dese Vaters angenommen3. Die Vö lker von Mesopotamien glaubten sogar, dass der Berg die erste Heimat ist und den Himmel mit der Erde in Verbindung bringt4. In den historischen iranischen Geschichten findet man ö fters Erzä hlungen, die auf einem Berg oder an einem Fluss geschehen5. Unter den iranischen Bergen haben Alburz und Damā wand in den iranischen Erzä hlungen und mythischen, historischen, literarischen und geografischen Quellen eine besondere Stellung. In Avesta wurde der Name von Alburz6 erwä hnt, aber in diesem Buch finden wir keinen Hinweis auf Damā wand. In Bundehesh wurde auf die beiden Bergen hingewiesen. ENGLISH: Mount Damā vand, as a national symbol of Iran, has a profound historical background in the Persians’ beliefs, and their archeological, geographical, and historical findings and texts. In fact, this national symbol has not been a merely geographical feature and it raised the greatest myths on its skirts. Several studies have been conducted on the name, mythology, history, geology, and geography of Damā vand, but the location of the mountain in the historical maps and geographical texts has not been studied thoroughly. The present paper tries to locate Damā vand with the help of historical and descriptive research methods. The study shows the Persians and Muslims have correctly located Damā vand in their historical maps and geographical texts as the highest mountain of Iran and mentioned its associated mythical and respectable beliefs. Although they have gone astray in a few cases, the considerable magnitude of Damā vand and its distinction from the Damā vand region has repeatedly been recognized in their works.

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APA: Copy

SAJEDI SABA, TAHMORES, & Faridimajid, Fatemeh. (2019). GERMAN: Die Untersuchung von Damā wand in den geografischen Texten und islamisch-historischen Landkarten (ENGLISH: Damā vand in Geographical Texts and Islamic Historical Maps). SPEKTRUM IRAN, 32(2 ), 113-141. SID. https://sid.ir/paper/267493/en

Vancouver: Copy

SAJEDI SABA TAHMORES, Faridimajid Fatemeh. GERMAN: Die Untersuchung von Damā wand in den geografischen Texten und islamisch-historischen Landkarten (ENGLISH: Damā vand in Geographical Texts and Islamic Historical Maps). SPEKTRUM IRAN[Internet]. 2019;32(2 ):113-141. Available from: https://sid.ir/paper/267493/en

IEEE: Copy

TAHMORES SAJEDI SABA, and Fatemeh Faridimajid, “GERMAN: Die Untersuchung von Damā wand in den geografischen Texten und islamisch-historischen Landkarten (ENGLISH: Damā vand in Geographical Texts and Islamic Historical Maps),” SPEKTRUM IRAN, vol. 32, no. 2 , pp. 113–141, 2019, [Online]. Available: https://sid.ir/paper/267493/en

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