"BEING-IN-ITSELF" IN THE PHILOSOPHY OF SARTRE

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Author(s)

ALAWITABAR H. | Issue Writer Certificate

Keywords

PHENOMENOLOGYQ4

ECLECTICISMQ4

NOMENQ4

PHENOMENQ4

BEING-IN-ITSELFQ4

Abstract

Jean-Paul Sartre (1905-80) considers himself not a realist nor an idealist. As a phenomanalist, he believes that there is no reality like a NOMEN beyond the realm of PHENOMENa (appearances) on the one hand, and holds that PHENOMENa do not rely upon consciousness or the knowing subject on the other. PHENOMENa are self-subsistent. Thus, one faces two modes of being: consciousness and objects of consciousness. The former is referred to as "being - for - itself' and the latter as "being - in - itself'. For him, "being - in - itself' has three characteristics: 1) it is, 2) it is in itself and, 3) it is what it is. This article first seeks to study the PHENOMENological approach to the distinction Sartre makes between the two fundamental modes of being and then casts light on the three characteristics of "being - in - itself".

Cites

BEING FOR-ITSELF IN SARTRE’S PHILOSOPHY: A CRITICAL EXAMINATION

References

No record.

Cite

APA: Copy

ALAWITABAR, H.. (2003). "BEING-IN-ITSELF" IN THE PHILOSOPHY OF SARTRE. NAMEH-YE-MOFID, 9(2 (36 PHILOSOPHY)), 95-106. SID. https://sid.ir/paper/3403/en

Vancouver: Copy

ALAWITABAR H.. "BEING-IN-ITSELF" IN THE PHILOSOPHY OF SARTRE. NAMEH-YE-MOFID[Internet]. 2003;9(2 (36 PHILOSOPHY)):95-106. Available from: https://sid.ir/paper/3403/en

IEEE: Copy

H. ALAWITABAR, “"BEING-IN-ITSELF" IN THE PHILOSOPHY OF SARTRE,” NAMEH-YE-MOFID, vol. 9, no. 2 (36 PHILOSOPHY), pp. 95–106, 2003, [Online]. Available: https://sid.ir/paper/3403/en

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