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Information Journal Paper

Title

The Path Leading from the Form to Content in the Context of the Unity of Theory and Action (practice) in the Inheritance of Al-Farabi

Pages

  67-82

Keywords

“figh”(law) 
theology (kalam) 

Abstract

Al-Farabi's scientific-philosophical legacy reached the present in various fields of science. It's not in vain that Al-Farabi went down in history under the name «Second Teacher». The methodology of the scientific and philosophical system of «The second Teacher» is the main contribution to the unity of theoretical and practical of world science and universal world view. This article is devoted to some books and treatises as «Ehsaul-ulum» (classification of sciences), «Al-millet» and «Altambikhalasabilis-saadati» (the path leading to the knowledge of happiness) that enriched the world science. Guided by these books one can study their impact on science, philosophy, psychology, morality, and life processes of human activities. In history, the main merit of Al-Farabi is that he created communications among separate islands of science which gave prerequisites for additional sciences in the future. The eliminating of scattering in the sciences by the philosopher and associating them under a Singh beginning put an end to disagreements. For this reason, the article indicates the boundaries inherent in these sciences, especially “ figh” (juris prudence or law), philosophy, theology (kalam), religion and their relationships. “ The second Teacher” s attitude to “ figh” and law is much wider than external relations and those laws that exist and regulate among people. In this way, Al-Farabi insists on studying phenomena, actions, and relationships, considering this way very useful. Despite the fact that “ figh” and law cover such wide areas it does not exclude objects of despite between theology and philosophy. To prove this “ Second Teacher” revealed the essence of theology and the importance of philosophy for history. He noted theology as an unreasonable goal, but philosophy he defined as “ the highest” science in its meaning, able to relate to emerging challenges. And finally the religious concept he called “ millet” , he observes from a scientific – philosophical point of view, detailing them deeply and carefully. The article highlights the development of the terms “ ijtihad” (overcoming difficulties) and “ istinbat” (approval) in history in detail.

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    APA: Copy

    GULIYEV, VAGIF. (2020). The Path Leading from the Form to Content in the Context of the Unity of Theory and Action (practice) in the Inheritance of Al-Farabi. METAFIZIKA, 3(2 ), 67-82. SID. https://sid.ir/paper/744387/en

    Vancouver: Copy

    GULIYEV VAGIF. The Path Leading from the Form to Content in the Context of the Unity of Theory and Action (practice) in the Inheritance of Al-Farabi. METAFIZIKA[Internet]. 2020;3(2 ):67-82. Available from: https://sid.ir/paper/744387/en

    IEEE: Copy

    VAGIF GULIYEV, “The Path Leading from the Form to Content in the Context of the Unity of Theory and Action (practice) in the Inheritance of Al-Farabi,” METAFIZIKA, vol. 3, no. 2 , pp. 67–82, 2020, [Online]. Available: https://sid.ir/paper/744387/en

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