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Information Journal Paper

Title

SEDDIGIN ARGUMENT IN THE ISLAMIC PHILOSOPHY AND THEOLOGY

Pages

  63-74

Abstract

 Essential contingency and the impossibility of the infinite regression have made ibn–sina’s seddiqin argument. Changes have occurred in order to reconsider and reeonstitute this argument in mystical, philosophical, and theological works after mollasadra the purpose of this article is to follow the changes that occurred in philosophic and the ological works over the span of time between ibn–sina and mollasadra. At first it talk about two expositions of sohravardy. He has made and unsuccessful attempt not to use the impossibility of the infinite regression in his second exposition. Another exposion of fakhr. Has been presented and ultimately Ibn-sina’s successful exposition in order to base the impossibility of the infinite regression upon the argument has been presented. At the end, how takig the possible being into this argument. Has been mentiond in some exposition like Ibn–sina’s , the possible being is used through doubt and collective knowledge, but in some other arguments it is used through detailed knowledge in the first exposition, the existence of necessary being is proved before his detailed know ledge to possible being.

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    APA: Copy

    PARSANIA, H.. (2005). SEDDIGIN ARGUMENT IN THE ISLAMIC PHILOSOPHY AND THEOLOGY. ETHICAL RESEARCH (RESEARCH JOURNAL OF THE ASSOCIATION FOR ISLAMIC THOUGHT), 1(4), 63-74. SID. https://sid.ir/paper/86357/en

    Vancouver: Copy

    PARSANIA H.. SEDDIGIN ARGUMENT IN THE ISLAMIC PHILOSOPHY AND THEOLOGY. ETHICAL RESEARCH (RESEARCH JOURNAL OF THE ASSOCIATION FOR ISLAMIC THOUGHT)[Internet]. 2005;1(4):63-74. Available from: https://sid.ir/paper/86357/en

    IEEE: Copy

    H. PARSANIA, “SEDDIGIN ARGUMENT IN THE ISLAMIC PHILOSOPHY AND THEOLOGY,” ETHICAL RESEARCH (RESEARCH JOURNAL OF THE ASSOCIATION FOR ISLAMIC THOUGHT), vol. 1, no. 4, pp. 63–74, 2005, [Online]. Available: https://sid.ir/paper/86357/en

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