IRANIAN JOURNAL OF ISLAMIC STUDIES IN HEALTH
Year:2022 | Volume:6 | Issue:2|Papers Count:8

Objective: The present study aimed to analyze the anthropology of jihad in the Qur'an and explain its effects on the spiritual health of human beings. Materials and Methods: The basis of this research is based on the analysis of Quranic data from verses related to the discussion of jihad. In this process, the method of content analysis or data-based data was used. Findings: Jihad, by ensuring the dignity of human beings, has caused freedom of thought and expression, and while avoiding exceeding human limits in it, the proportion of the punishment of the warlords with the manner of their warfare should be considered. It also preserves the dignity of believing human beings, in which it is necessary to defend Muslims, especially when seeking help, to prioritize the security of believers over their physical needs, and to defend the dignity of individuals in Islamic society. Jihad also has an irreplaceable role in human perfection. For his perfection and characteristics such as natural hatred, evil temptations, pride, love of the world and hypocrisy, prevent him from reaching perfection. Conclusion: Contrary to some ideas in denying jihad and criticizing it because of the negative effects on the spiritual health of human beings, jihad (by observing the revelatory framework and taken from the Prophetic tradition (PBUH)) as one of the pillars of providing and promoting He counted the spiritual health of human beings.

Purpose: The purpose of this study was to investigate the mediating role of psychological hardiness in the relationship between spiritual intelligence and resilience. Method: The research method was correlation of the type structural equation modeling. The population of this study included all Undergraduate students Poldokhtar Higher Education Center who were studying in the academic year 2020-2021. The statistical sample size was determined based on the rules of thumb Kline equal to 210 people, which was done by available sampling method and online questionnaire. The instruments used in this study were Integrated Spiritual Intelligence Scale (SISRI), Connor-Davidson Resilience Scale (CD-RISC), and Lang and Goulet Hardiness Scale (LGHS). Data analysis was performed using Path analysis statistical method and by the SPSS-22, and AMOS-24 software. Bootstrapping method was used to examine the mediating role of the variables in Amos software. Findings: The results showed that spiritual intelligence and psychological hardiness have a direct positive effect on students' psychological resilience. The results of structural equation modeling also showed that psychological hardiness has a mediating role in the relationship between spiritual intelligence and psychological resilience. Conclusion: According to the findings, it can be concluded that in student’, s, higher levels of spiritual intelligence can predict higher resilience. Meanwhile, psychological hardness as a personal factor can clarify the mechanism of the effect of spiritual intelligence on resilience. In other words, spiritual intelligence has a positive effect on the resilience through increasing psychological hardiness. These results can be used to design counseling programs for student’, s people.

Introduction & Objective: Imposed war has caused many effects on veterans and their families, especially their spouses,which disrupts the normal course of health and quality of life of the veteran and his / her caring spouse. Therefore, the present study aimed to investigate the role of spiritual intelligence in the quality of life of veterans' wives through coping strategies. Background & Aim: The present study was a descriptive-correlation of structural equations. The statistical population included all the spouses of veterans under the auspices of the Martyrs and Veterans Foundation of Tehran's District Five in the academic year 2020-2021., The coping strategies of Lazarus Folkman (1984) and the quality of life of the World Health Organization (2000) responded. For data analysis, SPSS software version 22 and Amos software were used to analyze the model. Results: The results showed that spiritual intelligence directly had a positive effect on problem-oriented strategy (p <0. 01, β,= 0. 516) and an effect on emotion-oriented strategy (p <0. 01, β,=-0. 536). It has a negative. Spiritual intelligence has both direct (p <0. 01, β,= 0. 227) and indirectly (p <0. 01, β,= 0. 296) effects on the quality of life through the mediating role of coping strategies. Problem-oriented strategy also directly affects the quality of life (p <0. 01, β,= 0. 361) and emotion-oriented strategy also directly affects the quality of life (p <0. 01, β,=-0. 204) It has a negative effect. Conclusion: Based on the results, it can be said that by promoting spiritual intelligence and coping strategies, the quality of life of veterans' spouses can be improved.

Background & Aim: The outbreak of Covid 19 has had a number of psychological consequences, overshadowing students' psychological distress. Therefore, the present study was conducted with the aim of the role of mindfulness and religious coping in predicting the psychological distress of coronation students. Methods: In a descriptive-correlational study of the statistical population that included all students of Fasa University of Medical Sciences in the academic year 2021-2022, 300 people were selected by convenience sampling method and Brown and Ryan (2003) Mindfulness Questionnaire. Religion completed Pargament et al. (2000) and the psychological distress of Kessler et al. (2002) online. Pearson correlation and multiple regression with SPSS software version 22 were used to analyze the data. Results: The results showed that the correlation between positive religious coping (r =-0. 478) and mindfulness with psychological distress (r =-0. 516) was negative and significant, but the correlation between negative religious coping and psychological distress (0. 335) R = 0 was positive and significant. Mindfulness and religious coping also explain 32. 5% of the variance of psychological distress. Conclusion: According to the results of the study, by increasing mindfulness and strengthening positive religious coping, it is possible to reduce the psychological distress of students during the corona.

Background and purpose: Evidence shows that spiritual coping methods are effective in helping people maintain and increase mental health in crisis situations. The aim of this study was to determine the effects of spiritual therapy and teaching coping strategies on reducing the symptoms of secondary trauma in the children of PTSD veterans. Methods: The research method was quasi-experimental with a pretest-posttest design with control and a one-month follow-up group. The statistical population included control students (children of PTSD veterans) in the Islamic Azad University of Roudehen Branch in 1397. First, based on the inclusion criteria, students with high scores in secondary trauma were identified and randomly assigned to three experimental groups and one control group (10 people in each group). Three experimental groups underwent spiritual therapy and religious coping strategies training, respectively, the third group did not receive any intervention as a control group. Participants completed the Secondary Stress Questionnaire (STS). After collecting and extracting the data, participants' scores were analyzed with the data by repeated measures multivariate analysis of variance. Results: The results showed that the effects of spirituality, therapy, and training of religious coping strategies in modulating and reducing the symptoms of secondary trauma were significant (P <0. 05). Conclusion: The results of the present study emphasize the need for spiritual therapy interventions, counseling, teaching religious coping strategies to families of PTSD veterans (in order to take more effective measures), organizing group spiritual therapy sessions, and coping strategies training programs for better and more effective relationships.

The Holy Quran expresses its teachings as a set of correct and definite solutions and treatments in the field of psychology and society so that people are safe from any harm by following those instructions, so this study aims to explain the role of the Holy Quran. Has been done in achieving mental and social health. The present study is descriptive-cross-sectional. The statistical population includes all women in the city of Tabriz in the age range of "15 to 50" years in the year 1400. 300 women have been selected based on the Cochran's formula and by simple random sampling. This research is also intergenerational and has been conducted between three generations of adolescents, young and middle-aged. The research tool is a standard questionnaireData were also analyzed by one-way analysis of variance, Pearson correlation coefficient and linear regression by SPSS 25 software. The results of the research show that the level of familiarity with the Qur'an in the three generations is moderate to high. Also, familiarity with the Qur'an has a significant relationship with mental health and social health.

Background and purpose: Brain death refers to the irreversible state of all brain functions and is one of the definitive criteria for determining death. At the time of brain death, some of the organs in which life is established can be donated and transplanted to patients in need. Because the knowledge and attitudes of influential people in the field of treatment are very important, this study was conducted to determine the evaluation of medical students' knowledge and attitudes about brain death and organ donation. Materials and Methods: This cross-sectional study was conducted randomly in 1398 on medical students of Tabriz University of Medical Sciences. A questionnaire containing 45 questions was distributed among 150 students. Cronbach's alpha was used for the reliability of the questionnaire. Independent t-test or analysis of variance was used to compare the scores of attitude and knowledge between the levels of variables. Independent t-test or analysis of variance was used to compare the scores of attitude and knowledge between the levels of variables. Pearson correlation coefficient was used to investigate the relationship between attitude and advertising. SPSS software version 17 was used for data analysis. Conclusion: In this process, the knowledge and positive attitude of the test subjects play an essential role. Therefore, it is suggested that medical students be made aware of the nature of brain death and the importance of organ donation in regular educational programs. On the other hand, considering the challenges in people with brain death, it is better to complete the organ donation card while alive and with the consent of the family, and to create the necessary culture in the community.

Background and Objectives: depression and anxiety is one of the important issues in mental health. Religious beliefs and remembrance of God are among factors affecting depression and anxiety. The purpose of this study was to investigate the depression and anxiety of students of Gonabad University of Medical Sciences who participated in the I’, tikaf ceremony in 2018. Materials and Methods: This is a descriptive study where the individuals participating in the I’, tikaf ceremony were selected by census (n=75) and 75 persons were selected via simple randomization method from among the students of Gonabad University of Medical Sciences in 2018. Data were collected using a demographics form, Beck Depression and Spielberger Anxiety Inventoris. The data were analyzed using descriptive and analytical statistics (ttest, Mann-Whitney, Chi-square, and paired t-test) at the significance level of p <0. 05. Results: There was a significant difference between the total score of depression and anxiety in the I’, tikaf group before and after the ceremony (p<0. 001), But in the control group, there was no statistically significant difference in the total scores of depression and anxiety before and after the ceremony, respectively (p=0. 59) (p=0. 70). The mean difference of depression and anxiety total score in I’, tikaf group was less than the control group, which was statistically significant (p=0. 01). Conclusion: According to the findings, it can be said that participation in this ceremony and similar rituals can improve the variables of mental health such as depression and anxiety, which its universality requires the exact planning of those in charge.