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Information Journal Paper

Title

Argument and gloss of two aspects of Ibn Sina's interpretive method

Pages

  45-66

Abstract

 One of the interpretive tendencies of commentators to understand the Qur'an is philosophical interpretation. The most important feature of philosophical commentary is the reliance on general philosophical principles and the use of definite arguments. As we read through the course of philosophical thought, Ibn Sina was the first Muslim philosopher to write commentary on some verses and suras of the Qur'an in the sense of the exegesis. Considering the epistemological nature of the revelation, relying on the position of the Qur'an as the source of knowledge and the esoteric explanation of the verses are the most important foundations of Ibn Sina in the interpretation of the Qur'an. The presence of Qur'anic verses in Ibn Sina's philosophical system is sometimes adapted as a reason, sometimes as a confession and sometimes as a reason. By delving into Ibn Sina's exegetical works, we find that his explanations of the Qur'an can not be termed as interpretations in the absolute sense, nor in the whole of comparative interpretation. In interpreting the Word of Revelation, he sometimes interprets the Qur'an in a rational way, using the correct rules and interpretative sources. Sometimes he uses a comparative interpretation to impose his philosophical views on the Qur'anic verses, which in some cases constitute an exegesis of the interpretation of the vote. In the present study, after explaining the dual approaches in evaluating philosophical commentaries, while extracting Ibn Sina's interpretive foundations, we will study the methodology of his interpretive works based on the interpretation criteria of the study.

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    APA: Copy

    . (). . , (), -. SID. https://sid.ir/paper/145610/en

    Vancouver: Copy

    . . [Internet]. ;():-. Available from: https://sid.ir/paper/145610/en

    IEEE: Copy

    , “,” , vol. , no. , pp. –, , [Online]. Available: https://sid.ir/paper/145610/en

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