WILHELM DILTAI’S HERMENEUTICS AND ITS RELATION TO HUMANITIES

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NOORI ROOHOLLAH

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Journal: JOURNAL OF BEHAVIORAL SCIENCES Year:2012 | Volume:4 | Issue:11 Page(s): 155-175

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Title

WILHELM DILTAI’S HERMENEUTICS AND ITS RELATION TO HUMANITIES

Author(s)

NOORI ROOHOLLAH | Issue Writer Certificate

Keywords

WILHELM DILTAIQ2

HUMANITIESQ2

NATURAL SCIENCESQ2

OBJECTIVITYQ3

AWARENESS REALITIESQ2

LIVING EXPERIENCEQ1

INTERPRETATION OR MANIFESTATIONQ2

HERMENEUTICSQ2

Abstract

WILHELM DILTAI is one of the HERMENEUTICS philosophers in the classic era having a very crucial role in developing HERMENEUTICS. His most contribution in philosophy is the epistemological analysis of HUMANITIES and defending its value and position. The investigation of why he has been so interested in HUMANITIES indicates that his living period was contemporaneous to the total rejection of HUMANITIES and vast development of experimental and NATURAL SCIENCES. Thus, Diltai, in reaction to the NATURAL SCIENCES dominance, tried to objectify HUMANITIES and establish a credit and value for it like NATURAL SCIENCES. This gave rise to the fundamental question in Diltai’s thought: How can definite, objective and authentic recognition and realization be possible just like NATURAL SCIENCES? After vast thinking, he came to know that the reason of achievement NATURAL SCIENCES had was that they pursued a definite foundation and a thorough method. This was lacking in HUMANITIES. Diltai aimed to first found HUMANITIES, then provide and design a convenient method for it. To achieve this end, Diltai started his job from 1883 to the end of his life. The result was publication of several books the first of which was ‘An Introduction to HUMANITIES’ and the last of which was ‘Formation of the Historical World in HUMANITIES’. Diltai, in his first book, related the origination of everything (things or feelings) to a mental or inner state and based the sciences specially HUMANITIES on it and selected self -thought and introspection to perceive or realize it. Then, he came to know that he could not solve the OBJECTIVITY issue with such an analysis. So, changing his attitude, he replaced awareness affaies with OBJECTIVITY of spirit to both solve the OBJECTIVITY problem and defend the authenticity and OBJECTIVITY of HUMANITIES. The aim, here, is to study Diltai’s ups and downs in this trend.

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APA: Copy

NOORI, ROOHOLLAH. (2012). WILHELM DILTAI’S HERMENEUTICS AND ITS RELATION TO HUMANITIES. JOURNAL OF BEHAVIORAL SCIENCES, 4(11), 155-175. SID. https://sid.ir/paper/190556/en

Vancouver: Copy

NOORI ROOHOLLAH. WILHELM DILTAI’S HERMENEUTICS AND ITS RELATION TO HUMANITIES. JOURNAL OF BEHAVIORAL SCIENCES[Internet]. 2012;4(11):155-175. Available from: https://sid.ir/paper/190556/en

IEEE: Copy

ROOHOLLAH NOORI, “WILHELM DILTAI’S HERMENEUTICS AND ITS RELATION TO HUMANITIES,” JOURNAL OF BEHAVIORAL SCIENCES, vol. 4, no. 11, pp. 155–175, 2012, [Online]. Available: https://sid.ir/paper/190556/en

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