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Information Journal Paper

Title

HABERMAS AND DELIBERATIVE DEMOCRACY

Author(s)

LEET N. | Issue Writer Certificate 

Pages

  183-210

Abstract

 Habermas, while undertaking a pathology of modern societies, considers recent capitalism as a deformed realization of reason in history and a paradoxical and inconsistent exploitation of its capacity. Applying the notions of life-world, communicative action, and reciprocal recognition, he takes up to provide the background for the formation of COOPERATION, shared certainties and encompassing value. Consensus by linguistification of the sacred and validity claims. According to HABERMAS, DISCOURSE and ARGUMENTATION are attempts to compensate the collapsed consensus in traditional and pre modern societies. But it is not to be expected that ARGUMENTATION should daily lead to consensus. Rather the point is that nothing is reliable except the norms present in the ARGUMENTATION process itself. In this context, deliberative DEMOCRACY is the project of institutionalizing the rights and functions necessary for the continuation of the ARGUMENTATION. This type of DEMOCRACY shifts the focus from the final results to the characteristics of the processes by which the results are achievable. Thus, there is, amidst plurality, conflict and diversity of life, a communicative motivation towards resolution without which, there would not be any rational replacement for violence and pressure as methods of the formation of collective wills and dispute resolution.

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  • Cite

    APA: Copy

    LEET, N.. (2001). HABERMAS AND DELIBERATIVE DEMOCRACY. NAMEH-YE-MOFID, 6(4 (24)), 183-210. SID. https://sid.ir/paper/3583/en

    Vancouver: Copy

    LEET N.. HABERMAS AND DELIBERATIVE DEMOCRACY. NAMEH-YE-MOFID[Internet]. 2001;6(4 (24)):183-210. Available from: https://sid.ir/paper/3583/en

    IEEE: Copy

    N. LEET, “HABERMAS AND DELIBERATIVE DEMOCRACY,” NAMEH-YE-MOFID, vol. 6, no. 4 (24), pp. 183–210, 2001, [Online]. Available: https://sid.ir/paper/3583/en

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