KETAB-E-QAYYEM
Year:2015 | Volume:4 | Issue:11|Papers Count:9

Since financial affairs are of high importance in every society and the individual and social growth is depended on its being systematic and besides, every human being according to his beliefs and worldview has its own ideology and his special way of acting, then Holy Quran has not only determined the injunctions and clarified the rules in the matter of property and wealth with reference to the financial issues, but it has also emphasized on two principles of Monotheism (Tawhid) and Resurrection (Ma'aad) for providing moral guarantee of implementing those rules and injunctions.The Holy Quran has overtured different facets of Monotheism (Tawhid) including ownership and sustentation, Monotheim in canonization (determining the rules) and Monotheism in attributes, alongside the financial matters, and has mentioned the effect of Monotheistic view on nurture, commercial transactions and sustenance. In this Holy book the pedagogical aspects of Resurrection (Ma'aad) such as reminding Resurrection, God's threat while talking about the chastisement of the world to come and the consequences of some financial interactions in the next world are illuminated.

The verse (مریم/64) (و ما نتنزل الا بامر ربک له ما بین ایدینا و ما خلفنا و مابین ذلک) and the verse after it on the one hand considered as the Angels Words and on the other hand do not have semantic relevance with its linguistic context. This provided background for a variety of designs and views. In this study, analysis and critique of these perspectives is followed to achieve to a true results. As a result it is claimed that these two verses have not been revealed independenty and considering them parentheses, other comments raised about the semantically fitness of the two verses with its linguistic context, are regarded as a mere hobby and illative.

Man's authority in family is an important issue that considered in Shariah (Islamic Law) due to the verse 34 of Nisa Chapter. But there is no consensus about its concept and domain. Deliberation upon the holy verses of quran and investigating intellectual and scriptual principals about directorship of man in family, shows that directorship of man in family consist in taking responsibility of caring the spouse and the children in order to safeguard their well being and welfare of the family the one that is considered as the duty of man in proportion to his features and abilities. In this paper, the justification for mans authority in family from quran and hadith point of view were discussed. Married couple relationship as illustrated in Quran, in adition to this subject that is opposed any oppression, it's aim is not to place spouses against each other as two claimant and willing to take their rights but also moral trainings such as remission, good relationship are axial in that culture.Hence, according to quran the concept of directorship of men over women, is supervision that is necessary for strength and discipline in family system that leads to form a healthy and happy family.

Tabatabae's analysis of the Quran interpretation history and his assessment of the predecessors heritage about interpretation and his idea for how to interpret, is considered as a milestone for interpretation trends. Both of his narratives about these trends are a mixture of descriptive and prescriptive aspects and its motif is the way he confronts with Quranic texts.Twofold of "adaption" and "interpretation" are the fundamentals of his trendology and theorizing, in addition to being the basis for his judgments. This fundamental is based on altered preconceptions, so it's not explanatory and illustrative in terms of epistemology. This kind of separation is appropriate for compilation at most, not for judgment, though Tabatabae applied that to judge about interpretation heritage clearly and repeatedly. Historical view of the Quran interpretation in addition to classification of the interpretation genres are proposed as an introduction to establishing a specific method for interpreting and a legitimation divestment of all other interpretation trends.

Quranic statement have connotation meaning. It involves differeren themes and are interconnected with an especial order. Its arrangement is in a way that not only achieve their goal but also proposes a very comprehencive model which accelerate the acquaintance with household of the prophet in the light of quranic verses. Here are the most important elements of this model which are implicit: numbers, names, stories and parables. In a part of this conceptual model there is a pyramid which has four stratum. In this pyramid, the attributes and names of god such as "compassionat" and "mercifulness" are of high importance in it. On the top of this pyramid is the concept of prophet and imam. The most important question here is that how to reconstruct these model according to the quran.

Denotation of a tradition is not always equal to the author intention. In order to have a more precise understanding we should consider the non linguistic context and different kind of intertextuality for instance paratextulity, transtextulity, archia textuality and hyper textulity. Metatextulity is the most important factor in understanding hadith. Because it is the commentary of an inerrant about another hadith. In this paper the authors trie to introduce the metatextuality in hadith and its definition, kinds and examples.

Rhetoric and communicating with the audience in order to send a message as effective and palpable as possible is an art that gives a special feature to discourse. Imam Ali, has given a specific form of movement to his word which makes his speech effective. This article introduce the most important factors which caused such an effectiveness. It can be numbered as below: rhetoric technique of Imam Ali, the principle of satisfaction, using a method of illustration, encouragement, association of literary forms with movement and life, coordinated motion of sense and tenderness within the word. This investigation on the one hand shows the private style of the words of Imam, and on the other hand shows clearly that, it is in accordance to Imam's characters. This article also tries to provide an answer to IbnKhalkan and his followers whom have doubted to correct assignment of Nahj al-Balagha.

Hadith in the process of transmission to the next generation has been exposed to varieus damages. In the fields of religious studies especially hadith, scholars try to eliminate these damages. One of these damages is distortion which refers to any changes in the meaning or words of hadith. This phenomenon necessitates the provision of a method in examining and emendation of hadith. Hence, the paper argues the concept of distortion its kinds, causes and consequences descriptively and analytically. The main damages are ambiguity, inconsistency, different versions and semantical changes. Scholars of hadith should use some kind of intertextuality method in order to examine and amend the hadith.

Akhbaryyah is the name of a religious movement which dominated over the Shiite ideology from 9th to 11th centuries. In different fields of religious sciences, they held challenging beliefs especially in the matter of faith and jurisprudence. They rejected all other forms of beliefs and consider their beliefs as pure Islamic beliefs. They also attribute Shiite greate mediaeval scholars to themselves. This paper is an attempt to study the origin, growth and continuity of this movement descriptively and analytically. This movement can be divided into six period, the course of first manifestation, extremism, moderation, decline and revival. Akhbaryyah with reference to a group which consider a very important role to hadith in Islamic sciences was established in the era of Sheikh Sadugh (d.381 A.H) but this movement in the era of Mohammad Amin Astrabadi (d.1036 A.H) renewed. The decline of this movement occurred in the rea of vahid Bihbahani (d.1205A.H). The school of akhbaryyah after its decline transformed into new Akhbaryyah. Its outstanding characteristics are as below: Ihtiate (in jurisprudence) theology discussions, books with the title" Tib al-quran" (a medical book according to the quranic teachings). Compilation of collections of hadith, writing in the different fields of Islamic sciences and adaptability of their beliefs with populace are the most important factors which caused its continuity.