SILENCE AND ITS APPLICATIONS IN THE RŪMĪ’S WORKS

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KAKAYI QASEM; BAHRANI ASHKAN

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Journal: Philosophy and Kalam Year:2010 | Volume:42 | Issue:1 Page(s): 129-150

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Information Journal Paper

Title

SILENCE AND ITS APPLICATIONS IN THE RŪMĪ’S WORKS

Author(s)

KAKAYI QASEM | BAHRANI ASHKAN | Issue Writer Certificate

Keywords

RŪMĪ’SQ2

NEGATIVE THEOLOGYQ2

SILENCEQ2

INCOMPARABILITYQ2

SIMILARITYQ2

TALKING OF GODQ2

Abstract

Silence is one of the most important elements in mystical theology, generally, and in NEGATIVE THEOLOGY, particularly. SILENCE is the last stage to which the mystic or the mystical theologian reaches in TALKING OF GOD. In this stage, all the linguistic methods of the mystic disappear. In this paper, firstly, we will discuss the central role of the SILENCE in the Rumi’s works. Then we will argue the moral-psychological and linguistic-cognitive reasons which Rumi had for calling to SILENCE. Some of these reasons are saving role of the SILENCE, the oppositional relation between rationality and talking, avoiding mental disturbance, keeping the secrets, observing the capacity of the audience, and the limitations of the language. Finally, we will discuss, from Rumi’s viewpoint, why the mystics talks too much of God despite their calling to SILENCE. In this relation, some reasons, such as a psychological obligation, being made to talk by God, talking by the love of God, and talking as an instructional device, will be mentioned.

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APA: Copy

KAKAYI, QASEM, & BAHRANI, ASHKAN. (2010). SILENCE AND ITS APPLICATIONS IN THE RŪMĪ’S WORKS. FALSAFE VA KALAM-E ESLAMI (IRANIAN JOURNAL FOR THE PHILOSOPHY & KALAM) (MAQALAT WA BARRASIHA), 42(1), 129-150. SID. https://sid.ir/paper/198356/en

Vancouver: Copy

KAKAYI QASEM, BAHRANI ASHKAN. SILENCE AND ITS APPLICATIONS IN THE RŪMĪ’S WORKS. FALSAFE VA KALAM-E ESLAMI (IRANIAN JOURNAL FOR THE PHILOSOPHY & KALAM) (MAQALAT WA BARRASIHA)[Internet]. 2010;42(1):129-150. Available from: https://sid.ir/paper/198356/en

IEEE: Copy

QASEM KAKAYI, and ASHKAN BAHRANI, “SILENCE AND ITS APPLICATIONS IN THE RŪMĪ’S WORKS,” FALSAFE VA KALAM-E ESLAMI (IRANIAN JOURNAL FOR THE PHILOSOPHY & KALAM) (MAQALAT WA BARRASIHA), vol. 42, no. 1, pp. 129–150, 2010, [Online]. Available: https://sid.ir/paper/198356/en

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